Shloka 86
धर्मलक्षण-प्रश्नः (Marks and Sources of Dharma) | Chapter 251: Inquiry into the Definition of Dharma
गन्धश्षेवेन्द्रियार्थोडयं विज्ञेयः पृथिवीमय: । इसी प्रकार दाढ़ी-मूँछ
gandhaś śrotrendriyārtho 'yaṃ vijñeyaḥ pṛthivīmayaḥ | tathā śmaśru-loma-keśa-nāḍī-snāyu-carmaṇāṃ ca sarveṣāṃ pṛthivīto 'tpattiḥ | nāsikā-nāmnā prasiddhaṃ prāṇendriyaṃ tad api pṛthivy-aṃśaḥ | gandha-nāmakaṃ viṣayaṃ ca pārthiva-guṇam eva vijānīyāt ||
Vyāsa explica que o olfato—o objeto apreendido pela faculdade sensorial—deve ser entendido como pertencente ao elemento terra. Do mesmo modo, a barba e o bigode, os pelos do corpo, os cabelos da cabeça, os canais (nāḍīs), os tendões e a pele surgem todos da terra. O sentido vital conhecido como nariz é igualmente uma porção de terra. Portanto, o objeto chamado “cheiro” deve ser reconhecido como uma qualidade terrena.
व्यास उवाच
Educational Q&A
Smell (gandha) and the nasal faculty are classified as belonging to the earth-element; many bodily structures (hair, skin, sinews, channels) are likewise said to arise from earth. The passage trains the reader to analyze experience and the body in terms of elemental constituents, supporting detachment and discriminative knowledge.
In Śānti Parva’s instructional discourse, Vyāsa continues an analytical exposition of the body, senses, and elements. He identifies smell as an earthy quality and links related bodily features and the nose to the earth-element as part of a broader metaphysical teaching.