Shloka 90
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
अशथेड़िितं वज्रधरस्य नारद: श्रियश्व देव्या मनसा विचारयन् | श्रियै शशंसामरदृष्टपौरुष: शिवेन तत्रागमनं महर्षिभि:
aśatheḍitaṁ vajradharasya nāradaḥ śriyaś ca devyā manasā vicārayan | śriyai śaśaṁsāmaradṛṣṭapauruṣaḥ śivena tatrāgamanaṁ maharṣibhiḥ ||
Então Nārada, sem qualquer artifício, refletiu no íntimo, guiado pela intenção de Vajradhara (Indra) e da deusa Śrī (Lakṣmī). Tendo visto diretamente o valor dos deuses, louvou a chegada auspiciosa de Śrī e declarou que sua vinda ali, junto com os grandes ṛṣis, seria uma bênção para todos os mundos.
शक्र उवाच
Educational Q&A
The verse highlights that auspicious outcomes arise when wise beings act with sincerity (aśatheḍitam) and align their intentions with dharma; the presence of Śrī (prosperity and well-being) is portrayed as universally beneficial when welcomed and affirmed by sages.
Nārada, having observed the gods’ prowess, mentally considers Indra’s and Śrī’s intention and then publicly praises Śrī’s auspicious arrival at that place, noting that her coming—along with the great sages—will bring welfare to all worlds.