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Shloka 13

अध्याय २२० — बलिवासवसंवादः

Bali–Vāsava Dialogue on Kāla and Steadfastness

दुर्गमं सर्वभूतानां प्रायपन्‌ मोदते सुखी,दमनशील पुरुष समस्त प्राणियोंको दुर्लभ वस्तुएँ देकर--दूसरोंको सुख पहुँचाकर स्वयं सुखी और प्रमुदित होता है। जो सम्पूर्ण प्राणियोंके हितमें लगा रहता और किसीसे द्वेष नहीं करता है, वह बहुत बड़े जलाशयकी भाँति गम्भीर होता है। उसके मनमें कभी क्षोभ नहीं होता तथा वह सदा ज्ञानानन्दसे तृप्त एवं प्रसन्न रहता है

durgamaṁ sarvabhūtānāṁ prāyapan modate sukhī | damaṇaśīlaḥ puruṣaḥ samasta-prāṇibhyo durlabhāni vastūni dattvā—parān sukhaṁ prāpya svayaṁ sukhī ca pramudito bhavati | yaḥ sarva-prāṇi-hite yuktaḥ san kasyacid dveṣaṁ na karoti, sa mahā-jalāśaya iva gambhīraḥ | tasya manasi kadācit kṣobho na bhavati, sa ca sadā jñānānandena tṛptaḥ prasannaś ca tiṣṭhati ||

Bhishma diz: O homem autocontrolado encontra alegria em dar a todos os seres aquilo que é difícil de obter; ao levar felicidade aos outros, ele próprio se torna feliz e profundamente jubiloso. Quem se dedica ao bem-estar de toda criatura e não odeia ninguém torna-se profundo como um vasto reservatório de água. Em sua mente nunca há agitação; permanece sempre satisfeito e sereno, pleno da bem-aventurança que nasce do conhecimento.

दुर्गमम्hard to obtain (thing)
दुर्गमम्:
Karma
TypeAdjective
Rootदुर्गम
FormNeuter, Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
Sampradana
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
प्रायच्छन्giving / bestowing
प्रायच्छन्:
Karta
TypeVerb
Rootप्र-दा
FormPresent, Third, Singular, Parasmaipada, Active
मोदतेrejoices
मोदते:
Karta
TypeVerb
Rootमुद्
FormPresent, Third, Singular, Atmanepada, Middle
सुखीhappy
सुखी:
Karta
TypeAdjective
Rootसुखिन्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

True happiness arises from disciplined generosity and universal goodwill: giving even rare goods for the benefit of all beings, without hatred, makes one deep, unagitated, and steadily content in the bliss of wisdom.

In the Shanti Parva’s instruction on dharma, Bhishma continues advising Yudhishthira, describing the qualities of an ideal, self-controlled person—one who benefits all creatures, avoids enmity, and remains inwardly calm like a great lake.