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Shloka 243

दिष्ट्या मे विपुला लक्ष्मीमृते त्वन्यगता विभो । “विधिवत्‌ वेदोंका स्वाध्याय किया, नाना प्रकारके दान दिये और रोगरहित आयु प्राप्त की। इसके सिवा, मैंने अपने धर्मके द्वारा पुण्यलोकोंपर विजय पायी है। फिर मेरे समान अच्छा अन्त और किसका हुआ होगा? सौभाग्यकी बात है कि मैं न तो युद्धमें कभी पराजित हुआ और न दासकी भाँति कभी शत्रुओंकी शरण ली। सौभाग्यसे मेरे अधिकारमें विशाल राजलक्ष्मी रही है, जो मेरे मरनेके बाद ही दूसरेके हाथमें गयी है

diṣṭyā me vipulā lakṣmī mṛte tv anyagatā vibho |

Sañjaya disse: “Por boa fortuna, a vasta prosperidade régia que foi minha passou a outro apenas depois da minha morte, ó poderoso. Cumpri o estudo védico segundo o rito, dei dádivas de muitos tipos e alcancei uma vida livre de doença. Além disso, pelo meu dharma conquistei os mundos do mérito. Quem poderia ter tido um fim melhor do que o meu? Por boa fortuna, jamais fui derrotado em batalha, nem busquei refúgio junto a inimigos como um escravo. Por boa fortuna, a grande soberania e a fortuna real permaneceram sob minha autoridade, partindo para outros somente quando eu já não estava.”

दिष्ट्याfortunately; by good luck
दिष्ट्या:
TypeIndeclinable
Rootदिष्टि
FormAvyaya (instrumental sense: 'by good fortune')
मेof me / my
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, singular
विपुलाvast; abundant
विपुला:
Karta
TypeAdjective
Rootविपुल
FormFeminine, nominative, singular
लक्ष्मीःfortune; royal prosperity
लक्ष्मीः:
Karta
TypeNoun
Rootलक्ष्मी
FormFeminine, nominative, singular
मृतेwhen dead; after death
मृते:
Adhikarana
TypeAdjective
Rootमृत
FormMasculine, locative, singular (used absolutely: 'when (I am) dead')
त्वत्from you; than you
त्वत्:
Apadana
TypePronoun
Rootत्वद्
FormAblative, singular
अन्यगताgone to another (person)
अन्यगता:
Karta
TypeAdjective
Rootअन्य-गत
FormFeminine, nominative, singular (agreeing with लक्ष्मीः); past participle of √गम्
विभोO mighty one; O lord
विभो:
TypeNoun
Rootविभु
FormMasculine, vocative, singular

संजय उवाच

S
Sañjaya
L
Lakṣmī (royal fortune/prosperity)

Educational Q&A

The passage frames an idealized self-assessment of a ruler: prosperity is valued, but it is legitimized by dharma—proper Vedic discipline, generosity, healthful living, and honorable conduct in war. True ‘good fortune’ is portrayed as having wealth and sovereignty without moral compromise, and leaving them only at death.

Sañjaya reports a speech (a reflective boast) in which the speaker recounts a life of ritual study, varied gifts, and success in battle, claiming an exemplary end: never defeated, never forced into humiliating dependence on enemies, and retaining royal fortune until death.