Shloka 266
शल्यस्य पाण्डवसेनापीडनम् — Śalya’s Assault on the Pāṇḍava Host
with Omens and Bhīma’s Counter
रथं विशकलीकर्तु समारब्धौ विशाम्पते । राजन! प्रजानाथ! उन दोनों भाइयोंने झुकी हुई गाँठवाले बाणोंद्वारा नकुलके रथके टुकड़े-टुकड़े करनेकी चेष्टा आरम्भ की
rathaṁ viśakalīkartuṁ samārabdhau viśāmpate | rājan prajānātha |
Disse Sañjaya: Ó senhor do povo, ó rei, protetor de teus súditos — aqueles dois irmãos começaram a tentar reduzir a carruagem de Nakula a pedaços, disparando suas flechas de nó curvo (de articulação torcida) para quebrá-la. A cena ressalta a precisão implacável das táticas do campo de batalha: incapacitar o veículo de um guerreiro é um ataque direto à sua capacidade de lutar e sobreviver.
संजय उवाच
Educational Q&A
The verse highlights a wartime ethic where strategy often targets an opponent’s means of fighting—here, the chariot—showing how power and skill can be used to incapacitate rather than merely confront. It invites reflection on the moral tension between tactical necessity in dharma-yuddha ideals and the brutal realities of combat.
Sañjaya reports to the king that two brothers have begun an assault aimed at destroying Nakula’s chariot, using specialized bent or crooked-jointed arrows to break it apart and thereby weaken Nakula’s position in the battle.