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Shloka 7

Yudhiṣṭhira’s Lament and Kṛṣṇa’s Rudra-Cosmogony Explanation (सौप्तिक पर्व, अध्याय १७)

प्रसन्नो हि महादेवो दद्यादमरतामपि । वीर्य च गिरिशो दद्याद्‌ येनेन्द्रमपि शातयेत्‌

prasanno hi mahādevo dadyād amaratām api | vīryaṃ ca giriśo dadyād yena indram api śātayet ||

Vaiśampāyana disse: “Quando Mahādeva se compraz, pode conceder até a imortalidade. E Giriśa pode outorgar tal poder que, com ele, alguém poderia abater até mesmo Indra.”

प्रसन्नःpleased, gracious
प्रसन्नः:
Karta
TypeAdjective
Rootप्रसन्न
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
महादेवःMahadeva (Śiva)
महादेवः:
Karta
TypeNoun
Rootमहादेव
FormMasculine, Nominative, Singular
दद्यात्may give, would grant
दद्यात्:
TypeVerb
Rootदा
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
अमरतात्immortality
अमरतात्:
Karma
TypeNoun
Rootअमरता
FormFeminine, Accusative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
वीर्यम्valor, strength, potency
वीर्यम्:
Karma
TypeNoun
Rootवीर्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
गिरिशःGiriśa (Lord of the mountain, Śiva)
गिरिशः:
Karta
TypeNoun
Rootगिरिश
FormMasculine, Nominative, Singular
दद्यात्may give, would grant
दद्यात्:
TypeVerb
Rootदा
FormVidhi-linga, Optative, Third, Singular, Parasmaipada
येनby which
येन:
Karana
TypePronoun
Rootयद्
FormNeuter, Instrumental, Singular
इन्द्रम्Indra
इन्द्रम्:
Karma
TypeNoun
Rootइन्द्र
FormMasculine, Accusative, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
शातयेत्might strike down, might destroy
शातयेत्:
TypeVerb
Rootशातय् (शत्/शात् caus.)
FormVidhi-linga, Optative, Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahādeva (Śiva)
G
Giriśa (Śiva)
I
Indra

Educational Q&A

The verse emphasizes the extraordinary scope of Śiva’s grace: when the deity is pleased, he can grant the highest gifts—immortality and overwhelming power. Ethically, it implies that divine boons magnify the recipient’s capacity, so one’s intention and restraint become crucial; power gained through favor can be used for protection or for ruin.

Vaiśampāyana underscores Śiva’s ability to bestow irresistible might, setting the tone for events in the Sauptika Parva where divine favor and supernatural power influence the course of violent night-time actions and their consequences.