Previous Verse
Next Verse

Shloka 143

Śalya Appointed as Karṇa’s Sārathi; Discourse on Praise, Blame, and Beneficial Counsel (कर्णस्य शल्यसारथ्यं तथा स्तवनिन्दाविचारः)

अवध्यं ब्राह्मण मन्ये येन ते विक्रमो हतः । 'जैसे कोई शक्तिशाली पुरुष समुद्रसे नदीके वेगको पीछे लौटा दे

avadhyaṃ brāhmaṇa manye yena te vikramo hataḥ | yathā kaścid balavān puruṣaḥ samudrāt nadī-vegaṃ pratihanyāt, tathāham etad rathaṃ te kṣaṇād eva nivartya neṣyāmi | mama mate brāhmaṇā devatā avadhyāḥ, yaiḥ adya tava parākramaḥ pratihataḥ ||

Disse Sañjaya: “Considero inviolável esse brāhmaṇa, por quem o teu ímpeto marcial foi contido. Assim como um homem poderoso poderia fazer recuar, desde o mar, a corrente impetuosa de um rio, assim também eu, de pronto, farei girar o teu carro e o trarei de volta. A meu ver, os brāhmaṇas são divinos e não podem ser mortos; por eles foi hoje refreado o teu valor.”

अवध्यम्not to be slain, inviolable
अवध्यम्:
Karma
TypeAdjective
Rootअवध्य
FormNeuter, Accusative, Singular
ब्राह्मणम्a Brahmin
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
मन्येI think, I consider
मन्ये:
Karta
TypeVerb
Rootमन् (मन्यते)
FormPresent, First, Singular, Ātmanepada, Indicative
येनby whom/whereby
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
तेof you, your
ते:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
विक्रमःvalor, prowess
विक्रमः:
Karta
TypeNoun
Rootविक्रम
FormMasculine, Nominative, Singular
हतःslain/struck down; (here) checked, brought to naught
हतः:
Karta
TypeVerb
Rootहन्
FormPast Passive Participle (क्त), Masculine, Nominative, Singular

संजय उवाच

संजय (Sañjaya)
ब्राह्मण (brāhmaṇa)
रथ (chariot)
समुद्र (ocean/sea)
नदी (river)

Educational Q&A

The verse underscores a dharmic restraint within warfare: brāhmaṇas are regarded as sacrosanct and ‘avadhya’ (not to be slain). Even amid battle, ethical boundaries remain, and violating them is portrayed as spiritually and socially catastrophic.

Sañjaya comments that a brāhmaṇa’s intervention has checked the warrior’s momentum. Using a simile of reversing a river’s surge, he declares he will immediately turn the chariot back, emphasizing that brāhmaṇas are divine and not legitimate targets, and that this is why the hero’s advance has been obstructed.