Shloka 11
Daivī–Āsurī Sampad-Vibhāga (दैवी–आसुरी संपद्विभागः) | Division of Constructive and Destructive Dispositions
इस प्रकार महाभारत भीष्मपर्वके श्रीमद्भगगवद््गीतापव॑के अन्तर्गत ब्रह्मविद्या एवं योगशास्त्ररूप श्रीमद्भगवद््गीतोपनिषद्: श्रीकृष्णाजुनसंवादमें विश्वरूपदर्शनयोग नामक ग्यारहवाँ अध्याय पूरा हुआ,अथैतदप्यशक्तोडसि कर्तु मद्योगमाश्रित: । सर्वकर्मफलत्यागं ततः कुरु यतात्मवान्* यदि मेरी प्राप्तिरूप योगके आश्रित होकर उपर्युक्त साधनको करनेमें भी तू असमर्थ है तो मन-बुद्धि आदिपर विजय प्राप्त करनेवाला होकर सब कर्मोंके फलका त्याग करे
atha etad apy aśakto 'si kartuṁ mad-yogam āśritaḥ | sarva-karma-phala-tyāgaṁ tataḥ kuru yatātmavān ||
Se, mesmo tomando refúgio no yoga voltado para Mim, não consegues praticar os meios acima descritos, então—tendo domínio de ti mesmo—renuncia aos frutos de todas as ações.
अजुन उवाच
Educational Q&A
When higher disciplines feel difficult, Krishna offers an accessible ethical practice: perform your duties but renounce attachment to results. This reduces ego-driven anxiety and turns action into a means of inner freedom rather than bondage.
In Krishna’s graded instruction to Arjuna, after presenting more demanding paths, he gives a practical alternative suited to limited capacity: take refuge in him and, at minimum, practice relinquishing the fruits of all actions while maintaining self-control.