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Shloka 22

ध्यानयोगः — Dhyāna-Yoga

Discipline of Meditation and Mental Restraint

यदृच्छाला भसंतुष्टो: द्वन्द्धातीतो विमत्सर: । सम: सिद्धावसिद्धौ च कृत्वापि न निबध्यते,जो बिना इच्छाके अपने-आप प्राप्त हुए पदार्थमें सदा संतुष्ट रहता है, जिसमें ईर्ष्याका सर्वथा अभाव हो गया है, जो हर्ष-शोक आदि द्वद्धोंसे सर्वथा अतीत हो गया है--ऐसा सिद्धि और असिद्धिमें सम रहनेवालाः कर्मयोगी कर्म करता हुआ भी उनसे नहीं बँधतारई

yadṛcchā-lābha-santuṣṭo dvandvātīto vimatsaraḥ | samaḥ siddhāv asiddhau ca kṛtvāpi na nibadhyate ||

Quem se contenta com o que chega sem ser pedido, transcendeu os pares de opostos e está livre de inveja, e permanece equânime no êxito e no fracasso—tal praticante de karma‑yoga, embora aja, não é preso pela ação. No cenário de guerra do conselho da Gītā, descreve-se a liberdade interior necessária para agir corretamente sem ser movido por desejo, rivalidade ou medo dos resultados.

यदृच्छालाभसन्तुष्टःcontent with gain that comes of itself (by chance)
यदृच्छालाभसन्तुष्टः:
Karta
TypeAdjective
Rootयदृच्छा-लाभ-सन्तुष्ट
FormMasculine, Nominative, Singular
द्वन्द्वातीतःgone beyond the pairs of opposites
द्वन्द्वातीतः:
Karta
TypeAdjective
Rootद्वन्द्व-अतीत
FormMasculine, Nominative, Singular
विमत्सरःfree from envy
विमत्सरः:
Karta
TypeAdjective
Rootवि-मत्सर
FormMasculine, Nominative, Singular
समःequanimous
समः:
Karta
TypeAdjective
Rootसम
FormMasculine, Nominative, Singular
सिद्धौin success
सिद्धौ:
Adhikarana
TypeNoun
Rootसिद्धि
FormFeminine, Locative, Singular
असिद्धौin failure
असिद्धौ:
Adhikarana
TypeNoun
Rootअसिद्धि
FormFeminine, Locative, Singular
and
:
TypeIndeclinable
Root
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (Gerund), Parasmaipada (usage-neutral)
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
निबध्यतेis bound / gets bound
निबध्यते:
TypeVerb
Rootनिबन्ध्
FormPresent (Lat), Atmanepada (Passive sense), Third, Singular

अजुन उवाच

A
Arjuna

Educational Q&A

Act without inner dependence on results: be content with unasked gains, transcend emotional opposites, abandon envy, and remain steady in success and failure. Such action, performed without grasping, does not create binding karma.

On the battlefield, Arjuna is being instructed about the discipline of action. The verse characterizes the ideal karma-yogin whose inner poise allows righteous action in war and duty without being psychologically or karmically trapped by outcomes.