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Shloka 81

सौवीरा: कितवाः प्राच्या: प्रतीच्योदीच्यमालवा:,सौवीर, कितव, प्राच्य, प्रतीच्य, उदीच्य, मालव, अभीषाह, शूरसेन, शिबि, वसाति, शाल्वाश्रय, त्रिगर्त, अम्बष्ठ और केकय--इन सभी देशोंके ये सारे महामनस्वी वीर बाणोंसे घायल और घावोंसे पीड़ित होनेपर भी अर्जुनके साथ युद्ध करनेवाले भीष्मको संग्राम भूमिमें छोड़ न सके

saṃjaya uvāca | sauvīrāḥ kitavāḥ prācyāḥ pratīcyodīcyamālavāḥ, sauvīra-kitava-prācya-pratīcya-udīcya-mālava-abhīṣāḥ śūrasenāḥ śibayaḥ vasātayaḥ śālvāśrayāḥ trigartāḥ ambaṣṭhāś ca kekayāś ca—ete sarve mahāmanasvino vīrā bāṇair ghātitā vraṇair upapīḍitā api arjunena saha yuddham ācarantaṃ bhīṣmaṃ saṅgrāmabhūmau parityaktuṃ na śekuḥ |

Sañjaya disse: “Os guerreiros dos Sauvīras, Kitavas, Prācyas, Pratīcyas, Udīcyas, Mālavas, Abhīṣas, Śūrasenas, Śibis, Vasātis; os que se abrigavam junto aos Śālvas; bem como os Trigartas, Ambaṣṭhas e Kekayas—todos esses heróis de grande alma, embora traspassados por flechas e atormentados por feridas, não puderam abandonar Bhīṣma no campo de batalha enquanto ele combatia Arjuna.”

सौवीराःthe Sauviras (people of Sauvira)
सौवीराः:
Karta
TypeNoun
Rootसौवीर
FormMasculine, Nominative, Plural
कितवाःthe Kitavas
कितवाः:
Karta
TypeNoun
Rootकितव
FormMasculine, Nominative, Plural
प्राच्याःthe Easterners
प्राच्याः:
Karta
TypeNoun
Rootप्राच्य
FormMasculine, Nominative, Plural
प्रतीच्याःthe Westerners
प्रतीच्याः:
Karta
TypeNoun
Rootप्रतीच्य
FormMasculine, Nominative, Plural
उदीच्याःthe Northerners
उदीच्याः:
Karta
TypeNoun
Rootउदीच्य
FormMasculine, Nominative, Plural
मालवाःthe Malavas
मालवाः:
Karta
TypeNoun
Rootमालव
FormMasculine, Nominative, Plural

संजय उवाच

S
Sanjaya
B
Bhishma
A
Arjuna
S
Sauvira
K
Kitava
P
Pracya
P
Praticya
U
Udicya
M
Malava
A
Abhisha
S
Shurasena
S
Shibi
V
Vasati (Vasataya)
S
Shalva (allies/refugees of Shalva)
T
Trigarta
A
Ambashtha
K
Kekaya
A
arrows
B
battlefield

Educational Q&A

The verse highlights the warrior-code dimension of dharma: even when grievously wounded, allied fighters remain bound by loyalty and honor to their commander (Bhishma) and cannot bring themselves to abandon him on the battlefield. It reflects how collective duty and reputation can override personal pain and self-preservation in epic warfare.

Sanjaya lists multiple regional contingents fighting in the Kuru army. Though pierced by Arjuna’s arrows and suffering from wounds, these warriors continue the fight and are unable to leave Bhishma behind on the field while he battles on against Arjuna.