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Shloka 15

नारदेन धृतराष्ट्रगतिवर्णनम् | Nārada’s Account of Dhṛtarāṣṭra’s Future Course

नियोगाद्‌ ब्रह्मण: पूर्व मया स्वेन बलेन च । वैचित्रवीर्यके क्षेत्रे जात: स सुमहामति:

niyogād brahmaṇaḥ pūrvaṃ mayā svena balena ca | vaicitravīryake kṣetre jātaḥ sa sumahāmatiḥ ||

Disse Vaiśaṃpāyana: “Outrora, obedecendo à injunção de Brahmā e pelo poder das minhas próprias austeridades, fiz nascer aquele de sabedoria suprema no ‘campo’ — a esposa de Vaicitravīrya.”

नियोगात्from the command/appointment
नियोगात्:
Apadana
TypeNoun
Rootनियोग
FormMasculine, Ablative, Singular
ब्रह्मणःof Brahmā
ब्रह्मणः:
Adhikarana
TypeNoun
Rootब्रह्मन्
FormMasculine, Genitive, Singular
पूर्वम्formerly, earlier
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
मयाby me
मया:
Karta
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
स्वेनwith (my) own
स्वेन:
Karana
TypeAdjective
Rootस्व
FormNeuter, Instrumental, Singular
बलेनpower, strength
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
वैचित्रवीर्यकेin (the) Vichitravīrya-related
वैचित्रवीर्यके:
Adhikarana
TypeAdjective
Rootवैचित्रवीर्यक
FormNeuter, Locative, Singular
क्षेत्रेin the field; in the womb (wife)
क्षेत्रे:
Adhikarana
TypeNoun
Rootक्षेत्र
FormNeuter, Locative, Singular
जातःborn, produced
जातः:
TypeVerb
Rootजन्
Formक्त (past passive participle), Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
सुमहामतिःof very great intellect
सुमहामतिः:
Karta
TypeAdjective
Rootसुमहामति
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
B
Brahmā
V
Vicitravīrya
K
kṣetra (the lawful wife/womb as ‘field’)
V
Vidura (implied by context)

Educational Q&A

The verse frames extraordinary procreation (niyoga) as legitimate only when guided by higher injunction and dharmic purpose—preserving lineage and social order—supported by personal discipline (tapas) rather than mere desire.

The speaker recounts an earlier event: under Brahmā’s authorization and through ascetic power, he caused a supremely wise person (contextually, Vidura) to be born in the ‘field’ of Vicitravīrya’s wife, explaining the origin of that figure within the Kuru lineage.