Shloka 36
गोप्रदानगुणाः तथा कपिलागोविधानम्
Merits of Cow-Gift and the Origin-Account of Kapilā Cows
रोग्णि रोग्णि महाभाग लोकाश्षास्या5क्षया:स्मृता: । संग्रामेष्वर्जयित्वा तु यो वै गा: सम्प्रयच्छति । आत्मविक्रयतुल्यास्ता: शाश्वता विद्धि कौशिक,महाभाग इन्द्र! गौओंके रोम-रोममें अक्षय लोकोंकी स्थिति मानी गयी है। जो संग्राममें गौओंको जीतकर उनका दान कर देता है, उनके लिये वे गौएँ स्वयं अपनेको बेचकर लेकर दी हुई गौओंके समान अक्षय फल देनेवाली होती हैं--इस बातको तुम जान लो
Pitāmaha uvāca: rogṇi rogṇi mahābhāga lokāḥ śāśvatā akṣayāḥ smṛtāḥ | saṅgrāmeṣv arjayitvā tu yo vai gāḥ samprayacchati | ātmavikrayatulyās tāḥ śāśvatā viddhi Kauśika ||
Bhīṣma disse: “Ó afortunado, é lembrado que em cada pelo de uma vaca habitam mundos eternos e imperecíveis. Portanto, quem, tendo conquistado vacas em batalha, as oferece em dádiva, essas vacas tornam-se para ele como vacas obtidas pela venda de si mesmo, e produzem mérito perpétuo, infalível. Sabe isto, ó Kauśika.”
पितामह उवाच
Educational Q&A
The verse extols go-dāna as a supremely meritorious act: cows are symbolically said to contain imperishable ‘worlds’ in every hair, so gifting cows—especially those acquired through the hardships of battle—yields inexhaustible, lasting spiritual reward.
Bhīṣma (the Grandsire) is instructing his listener (addressed as Kauśika) within Anuśāsana Parva’s teachings on gifts and dharma, emphasizing that donating cows won in warfare produces enduring merit comparable to the extreme personal sacrifice implied by ‘self-sale.’