दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
नाच्छिन्द्यात् स्पर्शितां भूमिं परेण त्रिदशाधिप । ब्राह्मणस्य सुरश्रेष्ठ कृशवृत्ते: कदाचन
na cchindyāt sparśitāṁ bhūmiṁ pareṇa tridaśādhipa | brāhmaṇasya suraśreṣṭha kṛśavṛtteḥ kadācana ||
Disse Bhīṣma: Ó senhor dos trinta deuses, ó o melhor entre os deuses—nunca, em tempo algum, se deve tirar de um brâmane de sustento escasso a terra que lhe foi concedida por doação de outrem.
भीष्म उवाच
A ruler or powerful person must not dispossess a needy Brāhmaṇa of land that sustains him, especially land received as a gift; protecting the vulnerable and honoring lawful gifts is presented as dharma.
In the Anuśāsana Parva’s instruction on dharma, Bhīṣma addresses Indra with a moral rule: even divine or royal authority should not override the security of a poor Brāhmaṇa’s livelihood by confiscating gifted land.