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Shloka 27

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

/८-] __ 200+“7:. 5 फ्ड्लि कक तपसा ब्रह्मचर्येण यज्ञैस्त्यागेन वा पुन: । गतिं तां न लभेज्जन्तुर्गज्भां संसेव्य यां लभेत्‌

na hi tapasā brahmacaryeṇa yajñais tyāgena vā punaḥ | gatiṁ tāṁ na labhej jantur gaṅgāṁ saṁsevya yāṁ labhet ||

Um ser não alcança esse destino supremo por austeridades, pela disciplina do celibato (brahmacarya), por sacrifícios, nem mesmo pela renúncia. Esse estado excelso é alcançado ao recorrer com devoção à Gaṅgā.

गतिम्state/goal, attainment
गतिम्:
Karma
TypeNoun
Rootगति (स्त्री)
FormFeminine, Accusative, Singular
ताम्that
ताम्:
Karma
TypePronoun
Rootतद् (सर्वनाम)
FormFeminine, Accusative, Singular
not
:
TypeIndeclinable
Root
लभेत्would obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
जन्तुःa living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु (पुं)
FormMasculine, Nominative, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस् (नपुं)
FormNeuter, Instrumental, Singular
ब्रह्मचर्येणby celibacy/continence
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य (नपुं)
FormNeuter, Instrumental, Singular
यज्ञैःby sacrifices
यज्ञैः:
Karana
TypeNoun
Rootयज्ञ (पुं)
FormMasculine, Instrumental, Plural
त्यागेनby renunciation/giving up
त्यागेन:
Karana
TypeNoun
Rootत्याग (पुं)
FormMasculine, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain/also
पुनः:
TypeIndeclinable
Rootपुनः
गतिम्state/goal, attainment
गतिम्:
Karma
TypeNoun
Rootगति (स्त्री)
FormFeminine, Accusative, Singular
याम्which
याम्:
Karma
TypePronoun
Rootयद् (सर्वनाम)
FormFeminine, Accusative, Singular
लभेत्would obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
संसेव्यhaving resorted to/served
संसेव्य:
TypeVerb
Rootसम् + सेव्
FormAbsolutive (Gerund), Parasmaipada (usage)

सिद्ध उवाच

S
Siddha (speaker)
G
Gaṅgā (river)

Educational Q&A

The verse elevates reverent association with the sacred Gaṅgā as a uniquely powerful means to spiritual uplift, presented as surpassing even major disciplines like tapas, brahmacarya, yajña, and tyāga in granting an exalted final state.

A Siddha is speaking within Anuśāsana Parva’s instructional setting, praising the spiritual efficacy of the Gaṅgā and asserting that devoted resort to her yields a supreme destiny that other well-known religious practices may not secure.