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Shloka 38

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

पुत्रवक्‍त्रमिवाभी क्षणं भर्तुर्वदनमी क्षते । या साध्वी नियताहारा सा भवेद्‌ धर्मचारिणी

putravaktram ivābhīkṣṇaṁ bhartur vadanaṁ īkṣate | yā sādhvī niyatāhārā sā bhaved dharmacāriṇī ||

Maheshvara disse: “Aquela que contempla repetidas vezes o rosto do marido como se fosse o rosto do próprio filho—com brandura, afeição e sem suspeita—e que é virtuosa, disciplinada na conduta e moderada no alimento, torna-se de fato alguém que caminha no dharma.”

पुत्रवक्त्रम्the son's face
पुत्रवक्त्रम्:
Karma
TypeNoun
Rootपुत्र-वक्त्र
FormNeuter, Accusative, Singular
इवlike/as if
इव:
TypeIndeclinable
Rootइव
अभीक्ष्णम्constantly, repeatedly
अभीक्ष्णम्:
TypeIndeclinable
Rootअभीक्ष्ण
क्षणम्for a moment
क्षणम्:
TypeIndeclinable
Rootक्षण
भर्तुःof (her) husband
भर्तुः:
TypeNoun
Rootभर्तृ
FormMasculine, Genitive, Singular
वदनम्face
वदनम्:
Karma
TypeNoun
Rootवदन
FormNeuter, Accusative, Singular
ईक्षतेshe looks at
ईक्षते:
TypeVerb
Rootईक्ष्
FormPresent, Third, Singular, Atmanepada
याshe who
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
साध्वीa virtuous woman
साध्वी:
Karta
TypeNoun
Rootसाध्वी
FormFeminine, Nominative, Singular
नियताहाराhaving regulated food/diet
नियताहारा:
Karta
TypeAdjective
Rootनियत-आहार
FormFeminine, Nominative, Singular
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
भवेत्would be / should be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
धर्मचारिणीa practiser of dharma, righteous woman
धर्मचारिणी:
Karta
TypeNoun
Rootधर्म-चारिणी
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrīmaheśvara
H
husband
S
son

Educational Q&A

The verse defines dharmic conduct for a wife as affectionate, non-suspicious regard toward her husband—likened to a mother’s pure gaze toward her child—combined with personal discipline, especially temperance and regulated living.

Śrīmaheśvara is instructing on standards of righteous household conduct, describing the qualities by which a woman is recognized as sādhvī (virtuous) and dharmacāriṇī (one who practices dharma).