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Shloka 16

नहुषोपाख्यानम्—दीपदान-धूप-बलीकर्म-प्रशंसा

Nahūṣa Episode and the Commendation of Lamp-Gifting and Household Offerings

निमीलय स्वनयने जटां यावद्‌ विशामि ते । स्थाणुभूतस्य तस्याथ जटां प्राविशदच्युत:

nimīlaya svanayane jaṭāṁ yāvad viśāmi te | sthāṇubhūtasya tasyātha jaṭāṁ prāviśad acyutaḥ ||

Disse Bhishma: “Ó sábio, fecha os olhos por um momento, até que eu entre em tuas madeixas entrançadas.” Quando o rishi, tendo fechado os olhos, permaneceu imóvel como um pilar, o firme, o que não transgride a regra, entrou em seus cabelos emaranhados—com a intenção de fazer o rei cair do céu. Justo então, o rei Nahusha, semelhante a Indra, aproximou-se do rishi, querendo fazê-lo seu portador (o que puxaria o carro).

निमीलयclose (your eyes)
निमीलय:
TypeVerb
Rootनिमील्
Formलोट्, मध्यम, एकवचन, परस्मैपद
स्वyour own
स्व:
Karma
TypeAdjective
Rootस्व
Formनपुंसक, द्वितीया, द्विवचन
नयनेeyes
नयने:
Karma
TypeNoun
Rootनयन
Formनपुंसक, द्वितीया, द्विवचन
जटाम्matted hair (locks)
जटाम्:
Karma
TypeNoun
Rootजटा
Formस्त्री, द्वितीया, एकवचन
यावत्until / as long as
यावत्:
TypeIndeclinable
Rootयावत्
विशामिI enter
विशामि:
TypeVerb
Rootविश्
Formलट्, उत्तम, एकवचन, परस्मैपद
तेof you / your
ते:
TypePronoun
Rootयुष्मद्
Form—, षष्ठी, एकवचन
स्थाणुa post / a tree-stump (immobile thing)
स्थाणु:
TypeNoun
Rootस्थाणु
Formपुं, षष्ठी, एकवचन
भूतस्यhaving become
भूतस्य:
TypeAdjective
Rootभूत
Formपुं, षष्ठी, एकवचन
तस्यof that (one) / his
तस्य:
TypePronoun
Rootतद्
Formपुं, षष्ठी, एकवचन
अथthen
अथ:
TypeIndeclinable
Rootअथ
जटाम्the matted hair
जटाम्:
Karma
TypeNoun
Rootजटा
Formस्त्री, द्वितीया, एकवचन
प्राविशत्entered
प्राविशत्:
TypeVerb
Rootप्र + विश्
Formलङ्, प्रथम, एकवचन, परस्मैपद
अच्युतःAcyuta (one who does not fall; a proper name)
अच्युतः:
Karta
TypeNoun
Rootअच्युत
Formपुं, प्रथमा, एकवचन

भीष्म उवाच

B
Bhishma
A
Agastya (rishi)
N
Nahusha (king)
J
jaṭā (matted locks)
S
svarga (heaven)

Educational Q&A

Power without humility turns into adharma: the king’s desire to use a rishi as a mere bearer signals arrogance, and the narrative frames such overreach as a cause of inevitable downfall, while ascetic restraint and steadfast adherence to propriety remain the ethical ideal.

A sage is asked to close his eyes so another can enter his matted locks; the sage becomes motionless like a pillar. At that moment King Nahusha arrives, intending to make the rishi his vehicle, setting up the conflict that leads to Nahusha’s humiliation and fall.