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Shloka 36

बक-राक्षसस्य आह्वानम् तथा वृक्षयुद्धम्

Summons of Baka and the Tree-Weapon Engagement

वयं तु धृतराष्ट्रेण सपुत्रेण दुरात्मना । विवासिता न दग्धाश्व॒ कथंचिद्‌ दैवसंश्रयात्‌,“दुरात्मा धृतराष्ट्र और उसके पुत्रोंने तो हमें घरसे निकाल दिया और जलानेकी भी चेष्टा की, परंतु किसी तरह भाग्यके भरोसे हम बच गये हैं

vayaṃ tu dhṛtarāṣṭreṇa saputreṇa durātmanā | vivāsitā na dagdhāś ca kathaṃcid daivasaṃśrayāt ||

Mas nós—expulsos de casa por Dhṛtarāṣṭra, esse homem de alma perversa, junto com seus filhos—não fomos queimados; de algum modo, amparados pelo destino, sobrevivemos.

वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Form—, प्रथमा, बहुवचन
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
धृतराष्ट्रेणby Dhṛtarāṣṭra
धृतराष्ट्रेण:
Karana
TypeNoun
Rootधृतराष्ट्र
Formपुंलिङ्ग, तृतीया, एकवचन
सपुत्रेणtogether with (his) sons
सपुत्रेण:
Karana
TypeAdjective
Rootसपुत्र
Formपुंलिङ्ग, तृतीया, एकवचन
दुरात्मनाby the wicked one
दुरात्मना:
Karana
TypeAdjective
Rootदुरात्मन्
Formपुंलिङ्ग, तृतीया, एकवचन
विवासिताःwere exiled/banished
विवासिताः:
TypeVerb
Rootवि-वास्
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
not
:
TypeIndeclinable
Root
दग्धाःburnt
दग्धाः:
TypeVerb
Rootदह्
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
and
:
TypeIndeclinable
Root
अश्वाःhorses
अश्वाः:
Karta
TypeNoun
Rootअश्व
Formपुंलिङ्ग, प्रथमा, बहुवचन
कथंचित्somehow
कथंचित्:
TypeIndeclinable
Rootकथंचित्
दैव-संश्रयात्from reliance on fate/through providence
दैव-संश्रयात्:
Apadana
TypeNoun
Rootदैवसंश्रय
Formपुंलिङ्ग, पञ्चमी, एकवचन

वैशम्पायन उवाच

V
Vaiśaṃpāyana
D
Dhṛtarāṣṭra
S
sons of Dhṛtarāṣṭra (Kauravas)

Educational Q&A

The verse contrasts adharma—cruelty and deceit by a ruler and his heirs—with the vulnerable party’s endurance. It highlights how unjust power can attempt expulsion and destruction, yet survival may come through daiva (providence) and steadfastness, implying that adharma does not guarantee success.

The speaker reports that Dhṛtarāṣṭra and his sons forced them out and even tried to have them burned, but they escaped and remained alive, attributing their survival to reliance on destiny/providence.