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Shloka 95

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

त्रीनग्नीनिव कौरव्यान्‌ जनयामास वीर्यवान्‌ | उत्पाद्य धृतराष्ट्रं च पाण्डंं विदुरमेव च,पहलेकी बात है--शक्तिशाली, धर्मात्मा श्रीकृष्णद्वैपायन (व्यास)-ने अपनी माता सत्यवती और परमज्ञानी गंगापुत्र भीष्मपितामहकी आज्ञासे विचित्रवीर्यकी पत्नी अम्बिका आदिके गर्भसे तीन अग्नियोंके समान तेजस्वी तीन कुरुवंशी पुत्र उत्पन्न किये, जिनके नाम हैं--धृतराष्ट्र, पाण्डु और विदुर

trīn agnīn iva kauravyān janayāmāsa vīryavān | utpādya dhṛtarāṣṭraṃ ca pāṇḍuṃ viduram eva ca ||

O poderoso gerou três príncipes Kuru, radiantes como três fogos—Dhṛtarāṣṭra, Pāṇḍu e Vidura. O verso realça um dever dinástico cumprido por meios extraordinários, preparando o cenário moral em que linhagem, legitimidade e dharma serão mais tarde postos à prova na casa dos Kuru.

त्रीन्three
त्रीन्:
Karma
TypeAdjective
Rootत्रि
FormMasculine, Accusative, Plural
अग्नीन्fires
अग्नीन्:
Karma
TypeNoun
Rootअग्नि
FormMasculine, Accusative, Plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
कौरव्यान्Kuru princes/descendants of Kuru
कौरव्यान्:
Karma
TypeNoun
Rootकौरव्य
FormMasculine, Accusative, Plural
जनयामासbegot, generated
जनयामास:
TypeVerb
Rootजन्
FormPerfect (Periphrastic Perfect), Third, Singular, Parasmaipada
वीर्यवान्powerful, possessed of vigor
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
उत्पाद्यhaving produced, after producing
उत्पाद्य:
TypeVerb
Rootउत्-पद्
FormAbsolutive (Gerund), Parasmaipada
धृतराष्ट्रम्Dhṛtarāṣṭra
धृतराष्ट्रम्:
Karma
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पाण्डुम्Pāṇḍu
पाण्डुम्:
Karma
TypeNoun
Rootपाण्डु
FormMasculine, Accusative, Singular
विदुरम्Vidura
विदुरम्:
Karma
TypeNoun
Rootविदुर
FormMasculine, Accusative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
K
Kauravya (Kuru princes/descendants)
D
Dhṛtarāṣṭra
P
Pāṇḍu
V
Vidura

Educational Q&A

The verse highlights the primacy of dynastic responsibility and social order: the continuation of the Kuru line is treated as a grave duty, yet it foreshadows ethical tensions about means versus ends—how extraordinary interventions in lineage can shape later conflicts of dharma.

Three prominent figures of the Kuru house—Dhṛtarāṣṭra, Pāṇḍu, and Vidura—are said to be brought into being, described as blazing like three fires, marking the foundational generation from which the later epic struggle unfolds.