विष्णुचक्रलाभो नाम (अर्धनारीश्वर-तत्त्वं, सती-पार्वती-सम्भवः, दक्षयज्ञविनाशः)
लिङ्गस्तु भगवान्द्वाभ्यां जगत्सृष्टिर्द्विजोत्तमाः लिङ्गमूर्तिः शिवो ज्योतिस् तमसश्चोपरि स्थितः
liṅgastu bhagavāndvābhyāṃ jagatsṛṣṭirdvijottamāḥ liṅgamūrtiḥ śivo jyotis tamasaścopari sthitaḥ
Ó melhores entre os duas-vezes-nascidos, o Senhor como Liṅga faz surgir a criação do universo por meio do par—Śiva e Śakti. Śiva, cuja própria forma é o Liṅga, é a Luz suprema (Jyotis), estabelecida acima da escuridão (tamas) e de seu poder de velamento.
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)
It identifies the Liṅga as Bhagavān Himself—Śiva’s revelatory form—so worship is not merely symbolic but a direct approach to Pati (the Lord) as the transcendent Jyotis who grants creation, order, and grace.
Śiva-tattva is presented as self-luminous Consciousness (Jyotis) that stands above tamas (ignorance/obscuration). As Liṅga-mūrti, He is both immanent (worshipable form) and transcendent (beyond darkness and limitation).
The verse primarily supports Liṅga-pūjā as worship of the supreme Jyotis; yogically, it points to meditation on Śiva as inner light beyond tamas—aligning with Pāśupata-oriented contemplation that loosens pāśa (bondage) for the paśu (soul).