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Shloka 18

योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः

सर्वत्र सर्वदा ज्ञानं प्रतिभानुक्रमेण तु श्रवणात्सर्वशब्दानाम् अप्रयत्नेन योगिनः

sarvatra sarvadā jñānaṃ pratibhānukrameṇa tu śravaṇātsarvaśabdānām aprayatnena yoginaḥ

Para o yogin, o conhecimento surge em toda parte e em todo tempo pelo desdobrar sucessivo da intuição (pratibhā); e, apenas ao ouvir, os sentidos de todas as palavras são apreendidos sem esforço. Tal é a siddhi nascida do yoga śaiva: afrouxa os laços (pāśa) que prendem o paśu ao saṃsāra e volta a mente para o Senhor (Pati).

सर्वत्रeverywhere
सर्वत्र:
सर्वदाalways
सर्वदा:
ज्ञानम्knowledge, gnosis
ज्ञानम्:
प्रतिभाintuitive illumination
प्रतिभा:
अनुक्रमेणin sequence, progressively
अनुक्रमेण:
तुindeed
तु:
श्रवणात्from hearing, by listening
श्रवणात्:
सर्वशब्दानाम्of all words (and their import)
सर्वशब्दानाम्:
अप्रयत्नेनwithout effort
अप्रयत्नेन:
योगिनःof the yogin
योगिनः:

Suta Goswami (narrating the Purana to the sages of Naimisharanya)

S
Shiva

FAQs

It links Shiva-bhakti and Shaiva yoga with inner purification: when the pashu approaches Pati through disciplined practice, knowledge becomes spontaneous, supporting steadiness in linga-puja and contemplation of Shiva beyond mere ritual.

Shiva-tattva is implied as the source of pratibhā (luminous awareness). As bondage (pāśa) thins, the yogin participates in that clarity, where understanding arises effortlessly and pervades all places and times.

A Shaiva yogic siddhi associated with deep śravaṇa (reverent listening) and sustained practice leading to pratibhā—intuitive, progressive insight—characteristic of Pāśupata-oriented discipline.