Adhyaya 84: शिवव्रतकथनम्
Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata
विचित्रैर्नृत्यगेयैश् च शङ्खवीणादिभिस् तथा ब्रह्मघोषैर्महापुण्यं मङ्गलैश् च विशेषतः
vicitrairnṛtyageyaiś ca śaṅkhavīṇādibhis tathā brahmaghoṣairmahāpuṇyaṃ maṅgalaiś ca viśeṣataḥ
Com danças e cantos variados, com conchas, vīṇās e outros instrumentos, e com recitações védicas (brahma-ghoṣa), o rito torna-se de mérito supremo—especialmente quando realizado em meio a bênçãos auspiciosas.
Suta Goswami
It teaches that Linga-pūjā is strengthened by śabda-upacāra—music, instruments, and especially Vedic recitation—making the worship highly meritorious and ritually complete.
By emphasizing brahma-ghoṣa and maṅgala, it presents Shiva as Pati who is approached through purified sound and auspicious order (ṛta), where sacred vibration becomes an offering to the Linga.
Ritual practice: maṅgala-ācaraṇa with instruments and Vedic chanting as part of Linga-pūjā/utsava; Yogic takeaway: disciplined sacred sound (mantra/nāda) used to refine the pashu’s mind and loosen pāśa (bondage).