Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
समाधिना यतिश्रेष्ठाः प्रज्ञावृद्धिं विवर्धयेत् स्थानं लब्ध्वैव कुर्वीत योगाष्टाङ्गानि वै क्रमात्
samādhinā yatiśreṣṭhāḥ prajñāvṛddhiṃ vivardhayet sthānaṃ labdhvaiva kurvīta yogāṣṭāṅgāni vai kramāt
Pelo samādhi, os ascetas mais excelsos devem ampliar o crescimento do verdadeiro discernimento. Tendo obtido um assento e um lugar adequados, deve-se então praticar, passo a passo, os oito membros do Yoga na devida ordem.
Suta Goswami (narrating the Linga Purana’s teaching to the sages of Naimisharanya)
It frames Linga-oriented Shaiva practice as not merely external worship but an inner ascent: steadiness of place and posture, followed by disciplined aṣṭāṅga-yoga, culminating in samādhi that matures prajñā—direct insight into Pati (Shiva).
Shiva-tattva is approached here as the supreme reality realized through samādhi and refined discernment (prajñā). The teaching implies that Pati is known not by speculation but by ordered yogic practice that dissolves pāśa (bondage) upon the pashu (soul).
Aṣṭāṅga-yoga practiced kramāt (in sequence) after establishing a proper sthāna (steady seat/place), with samādhi as the means to expand prajñā—aligned with Pāśupata-oriented inner discipline.