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Shloka 17

अलिङ्ग-लिङ्ग-निरूपणं तथा प्राकृत-सृष्टिवर्णनम्

महतस्तु तथा वृत्तिः संकल्पाध्यवसायिका महतस् त्रिगुणस् तस्माद् अहंकारो रजो ऽधिकः

mahatastu tathā vṛttiḥ saṃkalpādhyavasāyikā mahatas triguṇas tasmād ahaṃkāro rajo 'dhikaḥ

A função de Mahat (intelecto cósmico) é formar a intenção e a determinação decisiva. Mahat é constituído pelas três guṇas; por isso, dele surge Ahaṃkāra (o princípio do “eu”), no qual rajas predomina.

mahataḥof Mahat (cosmic intellect)
mahataḥ:
tuindeed
tu:
tathāthus
tathā:
vṛttiḥfunction/operation
vṛttiḥ:
saṅkalpaintention/resolve
saṅkalpa:
adhyavasāyikācharacterized by decisive ascertainment
adhyavasāyikā:
mahataḥof Mahat
mahataḥ:
triguṇaḥconsisting of the three guṇas
triguṇaḥ:
tasmātfrom that/therefore
tasmāt:
ahaṃkāraḥego-principle, I-maker
ahaṃkāraḥ:
rajaḥ-adhikaḥwith rajas predominant/excessive
rajaḥ-adhikaḥ:

Suta Goswami (narrating the cosmological sequence to the sages of Naimiṣāraṇya)

S
Shiva

FAQs

It explains how ego (ahaṃkāra) emerges from Mahat through guṇas—showing why Linga-pūjā and Shaiva discipline aim to dissolve guṇa-driven self-sense (pāśa) and reorient the pashu (soul) toward Pati (Shiva).

By mapping Mahat and ahaṃkāra as guṇa-based evolutes, it implicitly contrasts them with Shiva-tattva as the transcendent Pati—beyond the guṇas and their products, yet allowing their ordered manifestation for creation.

A key Pāśupata-Yoga takeaway is vigilance over saṅkalpa and adhyavasāya (intention and determination), since they belong to Mahat; through mantra-japa, dhyāna on the Linga, and vairāgya, the sādhaka reduces rājasic agitation that strengthens ahaṃkāra.