दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
पक्षद्वादशकं वापि दिनद्वादशकं तु वा क्षीरभुक् संयुतः शान्तः सर्वान् सम्पूजयेत्सुरान्
pakṣadvādaśakaṃ vāpi dinadvādaśakaṃ tu vā kṣīrabhuk saṃyutaḥ śāntaḥ sarvān sampūjayetsurān
Por doze quinzenas, ou então por doze dias, o devoto—vivendo de leite, com autocontrole e serenidade—deve adorar e honrar plenamente todos os Devas, como oferenda que, em última instância, se alinha a Pati, o Senhor Śiva.
Suta Goswami (narrating Śaiva vrata and pūjā-vidhi to the sages of Naimiṣāraṇya)
It prescribes a Śaiva vrata pattern—twelve days or twelve fortnights—marked by purity (milk-diet), restraint, and calmness, establishing the inner qualification needed for effective Śiva-oriented worship.
By insisting on śānti (tranquility) and saṃyama (discipline), it points to Śiva-tattva as the peaceful Pati, approached not merely by outer rite but by inner pacification of the pashu (bound soul) from pasha (bondage).
A vrata with regulated diet (kṣīra-bhojana), time-bound observance (12 days/fortnights), and devotional pūjā—supported by yogic restraints like calmness and self-control, consistent with Śaiva sādhanā.