उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना
हविर्जुहोमि वह्नौ तु उपाध्यायपदे स्थितः ददासि मम यद्याज्ञां कर्तव्यो ह्यकृतो विधिः
havirjuhomi vahnau tu upādhyāyapade sthitaḥ dadāsi mama yadyājñāṃ kartavyo hyakṛto vidhiḥ
Estando no posto do preceptor (upādhyāya), ofereço a oblação (havis) no fogo sagrado. Se me concederes permissão, então o rito ainda não concluído deve ser devidamente realizado, conforme a injunção.
Suta (narrating an internal ritual dialogue; the speaking voice is the officiant seeking permission of the presiding authority/guru)
It emphasizes that Shiva-oriented worship is not merely intention but a disciplined vidhi: oblation, guru-authority, and completing what is enjoined—so the act becomes a purified offering rather than a casual rite.
By highlighting injunction (vidhi) and sanctified offering through Agni and guru-seat, it points to Shiva as Pati who is approached through ordered dharma—where the pashu (soul) loosens pasha (bondage) by obedience, purity, and completion of sacred duty.
Agni-homa performed under the upādhyāya (guru/officiant) principle, stressing that an unfinished rite must be completed only with proper authorization and procedure—an outer discipline aligned with inner Pashupata restraint.