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Shloka 56

उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना

हविर्जुहोमि वह्नौ तु उपाध्यायपदे स्थितः ददासि मम यद्याज्ञां कर्तव्यो ह्यकृतो विधिः

havirjuhomi vahnau tu upādhyāyapade sthitaḥ dadāsi mama yadyājñāṃ kartavyo hyakṛto vidhiḥ

Estando no posto do preceptor (upādhyāya), ofereço a oblação (havis) no fogo sagrado. Se me concederes permissão, então o rito ainda não concluído deve ser devidamente realizado, conforme a injunção.

हविः (haviḥ)oblation
हविः (haviḥ):
जुहोमि (juhomi)I offer into the fire
जुहोमि (juhomi):
वह्नौ (vahnau)in Agni, in the fire
वह्नौ (vahnau):
तु (tu)indeed
तु (tu):
उपाध्याय-पदे (upādhyāya-pade)in the position/role of the teacher
उपाध्याय-पदे (upādhyāya-pade):
स्थितः (sthitaḥ)standing, established
स्थितः (sthitaḥ):
ददासि (dadāsi)you give, you grant
ददासि (dadāsi):
मम (mama)to me, my
मम (mama):
यद् (yad)if/when
यद् (yad):
आज्ञाम् (ājñām)command, permission
आज्ञाम् (ājñām):
कर्तव्यः (kartavyaḥ)to be done, obligatory
कर्तव्यः (kartavyaḥ):
हि (hi)surely
हि (hi):
अकृतः (akṛtaḥ)not done, unfinished
अकृतः (akṛtaḥ):
विधिः (vidhiḥ)prescribed rite, injunctional procedure
विधिः (vidhiḥ):

Suta (narrating an internal ritual dialogue; the speaking voice is the officiant seeking permission of the presiding authority/guru)

A
Agni

FAQs

It emphasizes that Shiva-oriented worship is not merely intention but a disciplined vidhi: oblation, guru-authority, and completing what is enjoined—so the act becomes a purified offering rather than a casual rite.

By highlighting injunction (vidhi) and sanctified offering through Agni and guru-seat, it points to Shiva as Pati who is approached through ordered dharma—where the pashu (soul) loosens pasha (bondage) by obedience, purity, and completion of sacred duty.

Agni-homa performed under the upādhyāya (guru/officiant) principle, stressing that an unfinished rite must be completed only with proper authorization and procedure—an outer discipline aligned with inner Pashupata restraint.