Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
ततः स भगवानीशः कपर्दे नीललोहितः / ग्राहयामास वदनं ब्रह्मणः कालभैरवम्
tataḥ sa bhagavānīśaḥ kaparde nīlalohitaḥ / grāhayāmāsa vadanaṃ brahmaṇaḥ kālabhairavam
Então o Bem-aventurado Senhor Īśa—de madeixas entrançadas, o Azul-avermelhado—fez com que Kālabhairava agarrasse o rosto de Brahmā.
Purāṇic narrator (Sūta-style narration) describing Lord Śiva’s act
Primary Rasa: raudra
Secondary Rasa: bhayanaka
By portraying Īśa as the decisive cosmic governor who commands even Brahmā’s status, the verse implies a hierarchy where the Supreme Lord (Iśvara) stands beyond created offices—pointing to the transcendent ground of being that the tradition associates with the highest Self.
No specific technique is taught in this verse; instead it supports a Yogic ethic central to Śaiva-Pāśupata and broader Yoga-śāstra: humility before Iśvara, restraint of ego (ahaṅkāra), and reverence for the Lord as the regulator of time (kāla), which undergirds disciplined sādhana.
Though the verse is explicitly Śaiva (Īśa/Kālabhairava), within the Kurma Purana’s synthetic theology such Śiva-tattva scenes function alongside Vaiṣṇava framing (Kurma’s purāṇic voice elsewhere), reinforcing a complementary, non-sectarian vision of divine sovereignty rather than rivalry.