Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta
Mahādeva as Non-dual Brahman
सर्वस्याधारभूतानामानन्दं ज्योतिरव्ययम् / प्रधानपुरुषातीतमाकाशं दहनं शिवम्
sarvasyādhārabhūtānāmānandaṃ jyotiravyayam / pradhānapuruṣātītamākāśaṃ dahanaṃ śivam
Ele é a Luz imperecível e bem-aventurada, o fundamento de todo suporte. Transcendendo Pradhāna (a Natureza primordial) e Puruṣa, Ele é o Ākāśa que tudo permeia e o Fogo que consome—Śiva, o Supremo Auspicioso.
Lord Kurma (Vishnu) teaching the sages (Shaiva-Vaishnava synthesis)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It portrays the Supreme as imperishable Light and Bliss, the underlying foundation of all supports, and as beyond both Pradhāna (Nature) and Puruṣa—indicating a transcendent reality that is not limited by Sāṅkhya categories.
The imagery of “jyotis” (inner light) and “dahana” (purifying fire) supports contemplative practice: meditate on the Lord as all-pervading space and as the inner transformative fire that burns impurities—an orientation aligned with Pāśupata-style devotion and inner purification.
With Vishnu (as Lord Kūrma) describing the Supreme as “Śiva,” the verse reflects the Purana’s non-sectarian synthesis: the highest reality is one, praised through Śaiva language while upheld within a Vaiṣṇava narration.