Kurma Purana — Uttara Bhaga, Shloka 15
Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
अहिंसायाः परो धर्मो नास्त्यहिंसा परं सुखम् / विधिना या भवेद्धिंसा त्वहिंसैव प्रकीर्तिता
ahiṃsāyāḥ paro dharmo nāstyahiṃsā paraṃ sukham / vidhinā yā bhaveddhiṃsā tvahiṃsaiva prakīrtitā
Não há dharma mais elevado que a não-violência (ahiṃsā), nem felicidade mais alta que a não-violência. Mesmo o ato que parece violência, quando realizado segundo a regra das Escrituras e o procedimento correto, é proclamado como a própria não-violência.
Lord Kurma (Vishnu) teaching in the Ishvara Gita
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By placing ahiṃsā at the summit of dharma and sukha, the verse implies that inner realization is inseparable from compassion and restraint; the Atman is approached through purity of intention and non-injurious conduct aligned with dharma.
It highlights yama-like ethical discipline—especially ahiṃsā—as a foundation for Yoga. In the Ishvara Gita context, such restraint supports steadiness of mind (citta-prasāda) necessary for devotion, contemplation, and Pāśupata-oriented spiritual practice.
The Ishvara Gita presents a shared dharmic ethic that underlies both Shaiva and Vaishnava paths: non-violence as the highest principle, while recognizing that duty performed under śāstra-vidhi can be spiritually non-injurious—reflecting the Purana’s integrative, non-sectarian stance.