Shloka 128
Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
अङ्गिरा वेदविदुषे भरद्वाजाय दत्तवान् / जैगीषव्याय कपिलस्तथा पञ्चशिखाय च
aṅgirā vedaviduṣe bharadvājāya dattavān / jaigīṣavyāya kapilastathā pañcaśikhāya ca
Aṅgiras concedeu-o a Bharadvāja, conhecedor do Veda; e Kapila, do mesmo modo, concedeu-o a Jaigīṣavya e também a Pañcaśikha.
Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
By emphasizing authoritative transmission through realized sages, the verse implies that knowledge of the Self is not mere theory but a received, lived realization preserved in a disciplined lineage.
The verse foregrounds paramparā (lineage) as the safeguard for Pāśupata-oriented yogic discipline—showing that such practices are to be learned from qualified teachers rather than invented individually.
In the Ishvara Gita setting, Vishnu as Lord Kūrma teaches a tradition that carries Śaiva-Pāśupata terminology and yogic authority—reflecting the Purana’s non-sectarian synthesis where divine wisdom is one, expressed through multiple forms.