Shloka 102
Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
तत्रोत्क्रमणकाले हि सर्वेषामेव देहिनाम् / ददाति तत् परं ज्ञानं येन मुच्येत बन्धनात्
tatrotkramaṇakāle hi sarveṣāmeva dehinām / dadāti tat paraṃ jñānaṃ yena mucyeta bandhanāt
Nesse momento, ao deixar o corpo, Ele de fato concede a todos os seres encarnados o conhecimento supremo, pelo qual se é libertado do cativeiro.
Lord Kurma (Vishnu) teaching within the Ishvara Gita framework
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It frames liberation as arising from para-jñāna—saving knowledge bestowed by the Supreme—implying that freedom is rooted in direct realization rather than mere ritual or external action.
The verse points to the culmination of sādhanā: at the time of utkramaṇa (departure), the perfected yogic and devotional maturity ripens into para-jñāna, aligning with Pāśupata-oriented discipline that leads to liberating insight.
By presenting the Supreme as the giver of liberating knowledge within the Ishvara Gita milieu, it supports the Purana’s non-sectarian synthesis where the liberating Lord is understood through a unified Shaiva–Vaishnava lens.