Prayāga–Gaṅgā Tīrtha-māhātmya and Rules of Pilgrimage
Yātrā-vidhi
यावदस्थीनि गङ्गायां तिष्ठन्ति पुरुषस्य तु / तावद् वर्षसहस्त्राणि स्वर्गलोके महीयते
yāvadasthīni gaṅgāyāṃ tiṣṭhanti puruṣasya tu / tāvad varṣasahastrāṇi svargaloke mahīyate
Enquanto os ossos de um homem permanecerem no Gaṅgā, por tantos milhares de anos ele será honrado e exaltado no mundo celeste.
Traditional narration (Sūta recounting Purāṇic teaching of tīrtha-mahātmya; exact interlocutors not specified in the provided excerpt)
Primary Rasa: karuna
Secondary Rasa: shanta
This verse does not directly define Ātman; it emphasizes karmic and ritual causality (tīrtha-sevā and asthi-sambandha with Gaṅgā) producing svarga-phala—honor in heavenly realms—within the Purāṇic dharma framework.
No specific yoga technique is taught in this line; the focus is on dharma-practice through sacred geography (tīrtha) and antyeṣṭi-related observances. In the Kurma Purana’s broader synthesis, such rites are treated as supportive purifying disciplines that complement inner sādhana.
This verse is tīrtha-mahātmya and does not mention Śiva or Viṣṇu explicitly. Indirectly, it aligns with the Kurma Purana’s integrative outlook where sacred rivers and rites are upheld as universally sanctifying, beyond sectarian boundaries.