Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
यथा नारायणः श्रेष्ठो देवानां पुरुषोत्तमः / यथेश्वराणां गिरिशः स्थानानां चैतदुत्तमम्
yathā nārāyaṇaḥ śreṣṭho devānāṃ puruṣottamaḥ / yatheśvarāṇāṃ giriśaḥ sthānānāṃ caitaduttamam
Assim como Nārāyaṇa é o mais excelso entre os deuses — o Puruṣottama, a Pessoa Suprema — do mesmo modo, entre os senhores, Girīśa (Śiva) é preeminente; e entre todos os lugares sagrados, este próprio sítio é o mais elevado.
Lord Kurma (Vishnu) speaking to the sages/Indradyumna-context on tirtha-mahatmya
Primary Rasa: vira
Secondary Rasa: adbhuta
By identifying Nārāyaṇa as Puruṣottama, the verse points to a single supreme principle behind the gods, implying a highest reality that grounds divine hierarchy and worship.
The verse is not a technical yoga-instruction; it supports devotional concentration (bhakti) and tirtha-oriented discipline by directing the mind toward the supreme Lord and the sanctity of a highest pilgrimage-place.
It presents a synthesizing hierarchy: Viṣṇu as Puruṣottama and Śiva (Girīśa) as foremost among īśvaras, reflecting the Kurma Purana’s Hari-Hara harmony rather than sectarian opposition.