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Kurma Purana — Purva Bhaga, Shloka 31

Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode

निशम्य तस्य वचनं चिरं ध्यात्वा महासुरः / नमस्कृत्य हृषीकेशमिदं वचनमब्रवीत्

niśamya tasya vacanaṃ ciraṃ dhyātvā mahāsuraḥ / namaskṛtya hṛṣīkeśamidaṃ vacanamabravīt

Tendo ouvido suas palavras, o grande asura refletiu por longo tempo; então, prostrando-se diante de Hṛṣīkeśa, o Senhor dos sentidos, disse estas palavras.

niśamyahaving heard
niśamya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootni-śam (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), from √śam 'to hear' with prefix ni-; 'having heard'
tasyahis
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; 'of him/of that'
vacanamspeech/words
vacanam:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
ciramfor a long time
ciram:
Kāla (काल)
TypeIndeclinable
Rootcira (प्रातिपदिक/अव्ययीभाववत्)
FormAdverb (काल/परिमाणवाचक-अव्यय)
dhyātvāhaving pondered
dhyātvā:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootdhyai (धातु)
FormAbsolutive/Gerund (क्त्वान्त), from √dhyai; 'having reflected/meditated'
mahā-asuraḥthe great Asura
mahā-asuraḥ:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + asura (प्रातिपदिक)
FormMasculine, Nominative, Singular; कर्मधारय: 'mahān asuraḥ'
namaskṛtyahaving saluted
namaskṛtya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootnamas-kṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त), from √kṛ with indeclinable preverb-like 'namas'; 'having saluted'
hṛṣīkeśamHṛṣīkeśa (Viṣṇu)
hṛṣīkeśam:
Karma (कर्म)
TypeNoun
Roothṛṣīkeśa (प्रातिपदिक)
FormMasculine, Accusative, Singular; object of namaskṛtya
idamthis
idam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; demonstrative qualifying vacanam
vacanamstatement
vacanam:
Karma (कर्म)
TypeNoun
Rootvacana (प्रातिपदिक)
FormNeuter, Accusative, Singular
abravītspoke
abravīt:
Kriyā (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperfect (लङ्), 3rd person, Singular, Parasmaipada; 'said/spoke'

Narrator (Purāṇic narrator describing the Mahāsura’s response before he speaks)

Primary Rasa: shanta

Secondary Rasa: adbhuta

H
Hṛṣīkeśa (Vishnu)

FAQs

Indirectly, it points to the Supreme as Hṛṣīkeśa—Master of the senses—implying a transcendent ruler beyond sensory impulses, approached through reflection and reverence.

It foregrounds a classical spiritual sequence: śravaṇa (listening), manana/dhyāna (deep reflection/meditation), and namaskāra (humble surrender), which aligns with Purāṇic Yoga as inner restraint and devotional discipline.

While Shiva is not named here, the verse models the Kurma Purana’s synthetic approach: genuine spiritual authority is recognized through humility and contemplation—values shared across Shaiva and Vaishnava paths in this Purāṇa.