Shloka 70

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

एतस्मादेव पक्षीश कर्म यत्समुदाहृतम् पुष्कराख्यानमतुलं शृणोति श्रद्धयान्वितः / हरिप्रीतिकरे धर्मे प्रीतियुक्तो भवेत्सदा

etasmādeva pakṣīśa karma yatsamudāhṛtam puṣkarākhyānamatulaṃ śṛṇoti śraddhayānvitaḥ / hariprītikare dharme prītiyukto bhavetsadā

Portanto, ó senhor das aves (Garuḍa), quem ouvir com fé este relato incomparável chamado «Puṣkara», juntamente com os ritos (karma) aqui declarados, tornar-se-á sempre, com alegria e devoção, dedicado ao dharma que agrada a Hari (Viṣṇu).

etasmātfrom this
etasmāt:
Apadana (अपादान/Ablative source)
TypeNoun
Rootetad (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; Ablative ‘from this’
evaindeed
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक अव्यय
pakṣīśaO lord of birds
pakṣīśa:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootpakṣi-īśa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; ‘lord of birds’
karmathe rite/act
karma:
Karta (कर्ता/Subject)
TypeNoun
Rootkarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; here as subject of ‘samudāhṛtam’ (nominative)
yatwhich
yat:
Karta (कर्ता/Relative subject)
TypeNoun
Rootyad (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative pronoun referring to ‘karma’
samudāhṛtamproclaimed
samudāhṛtam:
Kriya (क्रिया/Predicative)
TypeAdjective
Rootsam-ud-ā-√hṛ (धातु) + udāhṛta (कृदन्त)
Formक्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘has been proclaimed/declared’ qualifying ‘karma/yat’
puṣkara-ākhyānamthe Puṣkara narrative
puṣkara-ākhyānam:
Karma (कर्म/Direct object)
TypeNoun
Rootpuṣkara + ākhyāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; ‘the narrative called Puṣkara’
atulamincomparable
atulam:
Karma (कर्म/Qualifier)
TypeAdjective
Rootatula (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; qualifies ‘ākhyānam’
śṛṇotihe hears
śṛṇoti:
Kriya (क्रिया/Verb)
TypeVerb
Rootśru (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
śraddhayāwith faith
śraddhayā:
Karana (करण/Instrument)
TypeNoun
Rootśraddhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; Instrumental ‘with faith’
anvitaḥendowed (with)
anvitaḥ:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootanvita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘endowed/possessed’; predicate adjective of listener
hari-prīti-karein (that which is) pleasing to Hari
hari-prīti-kare:
Adhikarana (अधिकरण/Locative qualifier)
TypeAdjective
Roothari + prīti + kara (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; qualifies ‘dharme’ = ‘in the dharma that causes Hari’s pleasure’
dharmein dharma
dharme:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
prīti-yuktaḥendowed with love
prīti-yuktaḥ:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootprīti + yukta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘endowed with love/joy’
bhavetshould become
bhavet:
Kriya (क्रिया/Verb)
TypeVerb
Rootbhū (धातु)
Formलोट्/विधिलिङ् (Optative/विधिलिङ्), परस्मैपद, प्रथमपुरुष, एकवचन; ‘may/should become’
sadāalways
sadā:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक अव्यय (adverb ‘always’)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Śravaṇa with śraddhā of the Puṣkara account and its karmas generates lasting joy and devotion toward Hari-prītikara dharma.

Vedantic Theme: Bhakti-sādhana via śravaṇa-kīrtana; dharma’s highest measure is alignment with Bhagavān’s pleasure.

Application: Regularly listen to/recite this section with faith; treat hearing as a practice (sādhana), then translate it into daily Hari-pleasing conduct.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 3.29 (phala-śruti: benefit of hearing with faith)

G
Garuda
H
Hari (Vishnu)
P
Puṣkara

FAQs

This verse states that hearing the Puṣkara account with faith brings lasting inclination toward dharma that pleases Hari, i.e., devotion-oriented righteous living.

It links śravaṇa done with śraddhā to inner transformation—one naturally becomes joyful and steady in Hari-pleasing dharma, showing listening as a direct means to cultivate bhakti and right conduct.

Regularly listen to or study sacred teachings with sincerity, and let the outcome be measurable: increased commitment to ethical duty, service, and devotion-centered actions.