Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
सप्ताधिकैर्विशतिलक्षणैस्तु समायुताः स्वस्त्रियो लक्ष्मणाद्याः / षड्वविंशत्या लक्षणैश्चापि युक्ता वारुण्याद्या पञ्चविंशैश्च चन्द्रः
saptādhikairviśatilakṣaṇaistu samāyutāḥ svastriyo lakṣmaṇādyāḥ / ṣaḍvaviṃśatyā lakṣaṇaiścāpi yuktā vāruṇyādyā pañcaviṃśaiśca candraḥ
Mulheres como Lakṣmaṇā e outras são descritas como dotadas de mais de vinte marcas corporais auspiciosas. Vāruṇī e outras, diz-se, possuem vinte e seis tais marcas, e a Lua (Candra) é descrita como tendo vinte e cinco.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Auspicious marks (lakshanas) are treated as indicators of fortune/merit and cosmic harmony across beings.
Vedantic Theme: Punya expresses as auspiciousness in embodied form within vyavahara; external marks are secondary signs, not ultimate reality.
Application: Use ‘auspicious marks’ discourse as a reminder to value virtues behind appearances; avoid reducing worth to physiognomy while appreciating symbolic language of auspiciousness.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.22.20-23 (lakshana framework and comparative theology)
This verse uses lakṣaṇas as a traditional measure of auspiciousness and divine/ideal characteristics, classifying beings by the number of recognized marks.
It does not directly address the soul’s journey; instead, it belongs to a descriptive section that catalogs auspicious characteristics and classifications of beings in the Purana’s cosmological/ideal typologies.
Use it as a reminder that classical texts encode ideals through symbolic “marks”; practically, focus on cultivating auspicious qualities (satya, śauca, dayā) rather than only external signs.