Shloka 24

Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life

सप्ताधिकैर्विशतिलक्षणैस्तु समायुताः स्वस्त्रियो लक्ष्मणाद्याः / षड्वविंशत्या लक्षणैश्चापि युक्ता वारुण्याद्या पञ्चविंशैश्च चन्द्रः

saptādhikairviśatilakṣaṇaistu samāyutāḥ svastriyo lakṣmaṇādyāḥ / ṣaḍvaviṃśatyā lakṣaṇaiścāpi yuktā vāruṇyādyā pañcaviṃśaiśca candraḥ

Mulheres como Lakṣmaṇā e outras são descritas como dotadas de mais de vinte marcas corporais auspiciosas. Vāruṇī e outras, diz-se, possuem vinte e seis tais marcas, e a Lua (Candra) é descrita como tendo vinte e cinco.

sapta-adhikaiḥwith seven additional (marks)
sapta-adhikaiḥ:
Karaṇa (करण/Instrument)
TypeAdjective
Rootsapta (प्रातिपदिक) + adhika (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd/तृतीया), Bahuvacana; विशेषण—‘with seven more’ (सप्ताधिक)
viṃśati-lakṣaṇaiḥwith twenty marks
viṃśati-lakṣaṇaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootviṃśati (प्रातिपदिक) + lakṣaṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (3rd), Bahuvacana; संख्यापूर्वक-समासः—‘twenty marks’
tuindeed/but
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; निपातः—contrast/emphasis
samāyutāḥendowed (with)
samāyutāḥ:
Viśeṣaṇa (विशेषण/Predicate adjective)
TypeAdjective
Rootsam-ā-yuj (धातु) → samāyuta (कृदन्त)
FormKṛdanta (PPP/क्त), Puṃliṅga, Prathamā (1st), Bahuvacana; ‘endowed/combined’
svāḥtheir own
svāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsva (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Bahuvacana; विशेषण—‘own’
striyaḥwomen
striyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootstrī (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Bahuvacana
lakṣmaṇa-ādyāḥLakṣmaṇā and others
lakṣmaṇa-ādyāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootlakṣmaṇa (प्रातिपदिक) + ādi (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Bahuvacana; ‘Lakṣmaṇā and others’ (आद्य)
ṣaḍ-viṃśatyāwith twenty-six (marks)
ṣaḍ-viṃśatyā:
Karaṇa (करण/Instrument)
TypeNoun
Rootṣaṭ (प्रातिपदिक) + viṃśati (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd), Ekavacana; संख्या—‘twenty-six’ (षड्विंशति)
lakṣaṇaiḥwith marks
lakṣaṇaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (3rd), Bahuvacana
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; समुच्चयार्थक-निपातः (conjunction)
apialso
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; निपातः—‘also/even’
yuktāendowed
yuktā:
Viśeṣaṇa (विशेषण/Predicate adjective)
TypeAdjective
Rootyuj (धातु) → yukta (कृदन्त)
FormKṛdanta (PPP/क्त), Strīliṅga, Prathamā (1st), Ekavacana; ‘joined/endowed’
vāruṇī-ādyāVāruṇī and others
vāruṇī-ādyā:
Karta (कर्ता/Subject)
TypeNoun
Rootvāruṇī (प्रातिपदिक) + ādi (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Ekavacana; ‘Vāruṇī and others’
pañca-viṃśaiḥwith twenty-five (marks)
pañca-viṃśaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootpañcan (प्रातिपदिक) + viṃśati (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā (3rd), Bahuvacana; संख्या—‘twenty-five’ (पञ्चविंशति)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
candraḥthe Moon (Candra)
candraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootcandra (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Auspicious marks (lakshanas) are treated as indicators of fortune/merit and cosmic harmony across beings.

Vedantic Theme: Punya expresses as auspiciousness in embodied form within vyavahara; external marks are secondary signs, not ultimate reality.

Application: Use ‘auspicious marks’ discourse as a reminder to value virtues behind appearances; avoid reducing worth to physiognomy while appreciating symbolic language of auspiciousness.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.22.20-23 (lakshana framework and comparative theology)

L
Lakshmana
V
Varuni
C
Chandra

FAQs

This verse uses lakṣaṇas as a traditional measure of auspiciousness and divine/ideal characteristics, classifying beings by the number of recognized marks.

It does not directly address the soul’s journey; instead, it belongs to a descriptive section that catalogs auspicious characteristics and classifications of beings in the Purana’s cosmological/ideal typologies.

Use it as a reminder that classical texts encode ideals through symbolic “marks”; practically, focus on cultivating auspicious qualities (satya, śauca, dayā) rather than only external signs.