Shloka 27

Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations

Devanagari script

अतो मे मुक्तिनामाभूद्वायुरेव न संशयः / ज्ञानद्वारेण भक्तानां मुक्तिदो मदनुज्ञया

Transliteration

ato me muktināmābhūdvāyureva na saṃśayaḥ / jñānadvāreṇa bhaktānāṃ muktido madanujñayā

Translation

Por isso meu nome tornou-se “Mukta”; de fato, é Vāyu, sem dúvida. Pela porta do conhecimento verdadeiro, ele concede a libertação aos devotos, com a minha permissão.

Word by Word

• ataḥ: therefore
• ataḥ: Hetu (हेतु)
• Type: Indeclinable
• Root: atas (अव्यय-प्रातिपदिक)
• Form: अव्यय, हेत्वर्थे (therefore)

• me: my
• me: Shashthi-sambandha (षष्ठी-सम्बन्ध)
• Type: Noun
• Root: asmad (प्रातिपदिक/सर्वनाम)
• Form: सर्वनाम, षष्ठी-विभक्ति (Genitive/6th), एकवचन; ‘my’

• mukti-nāmā: having the name ‘Mukti’
• mukti-nāmā: Visheshana (विशेषण of vāyuḥ)
• Type: Adjective
• Root: mukti (प्रातिपदिक) + nāman (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः—‘मुक्तिः नाम यस्य’ (whose name is Mukti)

• abhūt: became/was
• abhūt: Kriya (क्रिया)
• Type: Verb
• Root: bhū (भू धातु)
• Form: लुङ्-लकार (Aorist/Imperfective past), प्रथम-पुरुष, एकवचन, परस्मैपद

• vāyuḥ: Vāyu
• vāyuḥ: Karta (कर्ता)
• Type: Noun
• Root: vāyu (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• eva: indeed
• eva: Sambandha (सम्बन्ध/emphasis)
• Type: Indeclinable
• Root: eva (अव्यय)
• Form: अव्यय, अवधारणार्थे (indeed/only)

• na: not/no
• na: Sambandha (सम्बन्ध/negation)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: निषेध-निपात (negation particle)

• saṃśayaḥ: doubt
• saṃśayaḥ: Karta (कर्ता; idiomatically predicate)
• Type: Noun
• Root: saṃśaya (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; ‘doubt’ (often with na: ‘no doubt’)

• jñāna-dvāreṇa: through the door/means of knowledge
• jñāna-dvāreṇa: Karana (करण/Instrument)
• Type: Noun
• Root: jñāna (प्रातिपदिक) + dvāra (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; तृतीया-करणार्थे (by means of); षष्ठी-तत्पुरुषः—ज्ञानस्य द्वारम्

• bhaktānām: of devotees
• bhaktānām: Shashthi-sambandha (षष्ठी-सम्बन्ध)
• Type: Noun
• Root: bhakta (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन

• mukti-daḥ: giver of liberation
• mukti-daḥ: Visheshana (विशेषण of vāyuḥ)
• Type: Adjective
• Root: mukti (प्रातिपदिक) + da (दा धातु से ‘द’/प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः—मुक्तिं ददाति इति

• mat-anujñayā: by my permission
• mat-anujñayā: Karana/Hetu (करण/हेतु)
• Type: Noun
• Root: mad (अस्मद्-प्रातिपदिक) + anujñā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; षष्ठी-तत्पुरुषः—मम अनुज्ञा (my permission/command)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Vāyu (prāṇa) is identified with ‘Mukti’ and functions as a liberating agency for devotees through the doorway of true knowledge, under divine sanction (anugraha).

Vedantic Theme: Mokṣa as jñāna-sādhya yet grace-permitted; prāṇa as a crucial inner instrument (karaṇa) supporting realization and devotion.

Application: Pursue śravaṇa–manana–nididhyāsana alongside disciplined prāṇa regulation (ethical living, steady breath, focused mind) and devotion; treat knowledge as a lived ‘doorway’ rather than mere information.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Cross References

Related Themes: Garuda Purana 3.16.26 (smṛti via Viṣṇu-nāma); Garuda Purana 3.16.28 (Vāyu increases bhakti in the heart); Garuda Purana 3.16.30 (Vāyu as citta; lord over faculties)

Characters & Entities

• Vayu
• Vishnu
• Bhaktas

FAQs

What is the importance of Vayu in the Garuda Purana’s teaching on moksha?

This verse presents Vāyu as a divinely empowered agent who grants liberation to devotees, specifically through the doorway of spiritual knowledge, under Vishnu’s sanction.

How does this verse explain the path of the soul toward liberation?

It frames liberation as attained via jñāna (true knowledge) for bhaktas (devotees), indicating that inner realization—supported by divine grace—opens the way to freedom.

Practical application of this wisdom today?

Cultivate devotion along with disciplined study and contemplation of spiritual truth, treating knowledge not as information but as a transformative “gateway” to ethical and liberated living.