Skandha 11, Adhyaya 5: Rudraksha Japa Mala Vidhana Varnanam
मूर्ध्नि कण्ठेऽथवा कर्णे न्यसेद्वा जपमालिकाम् । रुद्राक्षमालया चैवं जप्तव्यं नियतात्मना
mūrdhni kaṇṭhe'thavā karṇe nyasedvā japamālikām / rudrākṣamālayā caivaṃ japtavyaṃ niyatātmanā //
Deve-se usar o Japa Mala na cabeça, pescoço ou orelha. Com a mente controlada, deve-se realizar o Japa usando o mala de Rudraksha.
Narayana
Devi Form: null
Mahavidya Connection: null
Shakti Manifestation: null
Tattva Discussed: null
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: null
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: Sahasrara (head), Vishuddha (neck)
Tantric Practice Type: Nyasa/Dharana
Stuti Type: null
Recitation Occasion: Daily
Phala Shruti: null
Devotee Offering Stuti: null
Maya Aspect: null
Creation Role: null
Shakti Philosophy: null
Relation To Brahman: null
Narrator: Vyasa
Listener: Janamejaya
Dialogue Context: Discourse on Sadachara and the greatness of Rudraksha
Narrative Layer: primary
Text: Instructions for practical usage of the mala during meditation.
Text: Physical contact with the sacred beads aids in anchoring the wandering mind during spiritual practice.
It should be worn on the head, neck, or ear.
One must perform Japa with a self-controlled mind (Niyatatmana).
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