Shloka 17
Prāyaścitta, the ‘Elephant Bath’ Problem, and the Opening of Ajāmila-Upākhyāna
सध्रीचीनो ह्ययं लोके पन्था: क्षेमोऽकुतोभय: । सुशीला: साधवो यत्र नारायणपरायणा: ॥ १७ ॥
sadhrīcīno hy ayaṁ loke panthāḥ kṣemo ’kuto-bhayaḥ suśīlāḥ sādhavo yatra nārāyaṇa-parāyaṇāḥ
Neste mundo, o caminho seguido pelos devotos puros—sādhus de boa conduta, plenamente rendidos a Nārāyaṇa—é o mais auspicioso, seguro e sem temor; é o caminho autorizado pelos śāstras.
One should not think that the person who takes to bhakti is one who cannot perform the ritualistic ceremonies recommended in the karma-kāṇḍa section of the Vedas or is not sufficiently educated to speculate on spiritual subjects. Māyāvādīs generally allege that the bhakti path is for women and illiterates. This is a groundless accusation. The bhakti path is followed by the most learned scholars, such as the Gosvāmīs, Lord Caitanya Mahāprabhu and Rāmānujācārya. These are the actual followers of the bhakti path. Regardless of whether or not one is educated or aristocratic, one must follow in their footsteps. Mahājano yena gataḥ sa panthāḥ: one must follow the path of the mahājanas. The mahājanas are those who have taken to the path of devotional service ( suśīlāḥ sādhavo yatra nārāyaṇa-parāyaṇāḥ ), for these great personalities are the perfect persons. As stated in Śrīmad-Bhāgavatam (5.18.12) :
FAQs
It teaches that the safest, fear-free path is to keep company with saintly devotees of good character who are exclusively devoted to Nārāyaṇa.
While defending Ajāmila, the Viṣṇudūtas emphasize that real protection and auspiciousness come from devotion to Nārāyaṇa and association with His devotees, not merely from external piety.
Prioritize devotional practices and consciously seek uplifting association—spending time with sincere devotees and adopting their conduct—so your life direction becomes steady, safe, and less fear-driven.