Nārada’s Instructions: Śrāddha, True Dharma, Contentment, Yoga, and Devotion-Centered Renunciation
द्रव्यसूक्ष्मविपाकश्च धूमो रात्रिरपक्षय: । अयनं दक्षिणं सोमो दर्श ओषधिवीरुध: ॥ ५० ॥ अन्नं रेत इति क्ष्मेश पितृयानं पुनर्भव: । एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते ॥ ५१ ॥
dravya-sūkṣma-vipākaś ca dhūmo rātrir apakṣayaḥ ayanaṁ dakṣiṇaṁ somo darśa oṣadhi-vīrudhaḥ
Meu querido rei Yudhiṣṭhira, quando se oferecem no sacrifício ghee e grãos como cevada e gergelim, seu resultado sutil torna-se fumaça celestial, que conduz gradualmente por reinos como Dhūma, Rātri, Kṛṣṇapakṣa e Dakṣiṇāyana, até finalmente a Lua. Depois, porém, os executores do sacrifício descem novamente à terra e tornam-se ervas, trepadeiras, verduras e grãos; ao serem comidos, transformam-se em sêmen, depositado no corpo feminino, e assim se nasce repetidas vezes.
This is explained in Bhagavad-gītā (9.21) :
This verse outlines a karmic post-death progression through smoke, night, the dark fortnight, the sun’s southern course, the moon, and then into vegetation—indicating a return toward rebirth rather than liberation.
Parīkṣit was hearing essential teachings before death; Śukadeva explains karmic routes like pitṛyāna to show how material piety still leads to rebirth, encouraging exclusive devotion for liberation.
Do not rely only on ritual merit or worldly virtue; cultivate bhakti and detachment so one’s consciousness aims for liberation rather than cyclical return.