Nārāyaṇa’s Impartiality, Absorption in Kṛṣṇa, and the Jaya–Vijaya Descent
Prelude to Prahlāda’s History
कालं चरन्तं सृजतीश आश्रयं । प्रधानपुम्भ्यां नरदेव सत्यकृत् ॥ ११ ॥
kālaṁ carantaṁ sṛjatīśa āśrayaṁ pradhāna-pumbhyāṁ nara-deva satya-kṛt
Ó grande rei, o Senhor Supremo, controlador das energias material e espiritual e criador do cosmos, manifesta o fator tempo para que a prakṛti e a jīva atuem dentro de seus limites. Contudo, Ele jamais está sob o tempo nem sob a energia material.
One should not think that the Lord is dependent on the time factor. He actually creates the situation by which material nature acts and by which the conditioned soul is placed under material nature. Both the conditioned soul and the material nature act within the time factor, but the Lord is not subject to the actions and reactions of time, for time has been created by Him. To be more clear, Śrīla Viśvanātha Cakravartī Ṭhākura says that creation, maintenance and annihilation are all under the supreme will of the Lord.
This verse states that the Supreme Lord sets time in motion and, as the shelter of both material nature (pradhāna) and the living beings, brings about creation while remaining the ultimate refuge.
Śukadeva is instructing Parīkṣit on the Lord’s position as the controller of time and the underlying support of both matter and souls—key context for understanding divine justice and apparent inequality in the world.
Seeing time as the Lord’s unstoppable energy helps one become humble, prioritize spiritual practice, and take shelter of devotion rather than relying on temporary material arrangements.