Ikṣvāku Dynasty: Vikukṣi’s Offense, Purañjaya’s Victory, Māndhātā’s Birth, and Saubhari’s Fall and Renunciation
एते क्षेत्रप्रसूता वै पुनस्त्वाङ्गिरसा: स्मृता: । रथीतराणां प्रवरा: क्षेत्रोपेता द्विजातय: ॥ ३ ॥
ete kṣetra-prasūtā vai punas tv āṅgirasāḥ smṛtāḥ rathītarāṇāṁ pravarāḥ kṣetropetā dvi-jātayaḥ
Nascidos do ventre da esposa de Rathītara, foram conhecidos como a linhagem de Rathītara; mas, por terem vindo da semente de Aṅgirā, também foram lembrados como a linhagem de Aṅgirā. Entre os descendentes de Rathītara, eles foram os mais proeminentes e, por seu nascimento, considerados dvija, brāhmaṇas.
Śrīla Viśvanātha Cakravartī Ṭhākura gives the meaning of dvi-jātayaḥ as “mixed caste,” indicating a mixture of brāhmaṇa and kṣatriya.
It refers to sons born through a sanctioned kṣetra arrangement—offspring begotten by another on behalf of a husband—yet recognized within a specific lineage according to Vedic custom.
Śukadeva explains that, despite the kṣetra circumstance, tradition remembers them as connected to Aṅgirā’s line, establishing their recognized genealogical identity.
The verse highlights that dharmic identity in Vedic culture is tied not only to biology but also to recognized duties, tradition, and lawful social order—encouraging responsibility and integrity within one’s role.