Arjuna Marries Subhadrā; Kṛṣṇa Honors Two Devotees in Mithilā (Śrutadeva and Bahulāśva)
श्रीशुक उवाच अर्जुनस्तीर्थयात्रायां पर्यटन्नवनीं प्रभु: । गत: प्रभासमशृणोन्मातुलेयीं स आत्मन: ॥ २ ॥ दुर्योधनाय रामस्तां दास्यतीति न चापरे । तल्लिप्सु: स यतिर्भूत्वा त्रिदण्डी द्वारकामगात् ॥ ३ ॥
śrī-śuka uvāca arjunas tīrtha-yātrāyāṁ paryaṭann avanīṁ prabhuḥ gataḥ prabhāsam aśṛṇon mātuleyīṁ sa ātmanaḥ
Śukadeva Gosvāmī disse: Enquanto peregrinava por muitos tīrthas, Arjuna chegou a Prabhāsa. Ali ouviu que o Senhor Balarāma pretendia dar em casamento sua prima materna Subhadrā a Duryodhana, e que os demais não aprovavam tal plano. Desejando desposá-la, Arjuna disfarçou-se de renunciante com o bastão triplo e foi a Dvārakā.
Arjuna’s plan for obtaining Subhadrā as his wife may have seemed unconventional, but he was not acting without encouragement; in fact, Lord Kṛṣṇa was his prime co-conspirator. And in Dvārakā, most of the members of the royal family, especially Vasudeva, were unhappy about giving their favorite daughter to Duryodhana.
This verse states that Arjuna was traveling across the earth on tīrtha-yātrā (pilgrimage) and arrived at Prabhāsa, where he heard important news about his own relative.
According to the narrative here, Arjuna reached Prabhāsa as part of his broader pilgrimage journey and then learned news related to his cousin, setting up the events of the chapter.
Pilgrimage can be practiced as intentional spiritual travel—seeking holy association, hearing sacred narratives, and renewing one’s commitment to dharma and devotion.