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Agni Purana — Veda-vidhana & Vamsha, Shloka 16

Chapter 275 — द्वादशसङ्ग्रामाः

The Twelve Battles

मन्थानं मन्दरं कृत्वा नेत्रं कृत्वा तु वासुकिम् सुरासुरैश् च मथितं देवेभ्यश्चामृतं ददौ

manthānaṃ mandaraṃ kṛtvā netraṃ kṛtvā tu vāsukim surāsuraiś ca mathitaṃ devebhyaścāmṛtaṃ dadau

Fazendo de Mandara a haste de agitação e de Vāsuki a corda, deuses e asuras agitaram o oceano; e dele foi concedido aos Devas o amṛta, néctar da imortalidade.

मन्थानम्the churning-rod
मन्थानम्:
Karma (कर्म/Object)
TypeNoun
Rootमन्थान (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
मन्दरम्Mandara (mountain)
मन्दरम्:
Karma (कर्म/Object complement)
TypeNoun
Rootमन्दर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; मन्थानम् इत्यस्य विशेषण/सम्बन्ध (as the rod)
कृत्वाhaving made
कृत्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकृ (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive), पूर्वकाल (having made)
नेत्रम्the rope (lit. leader/cord)
नेत्रम्:
Karma (कर्म/Object)
TypeNoun
Rootनेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
कृत्वाhaving made
कृत्वा:
Kriya-visheshaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकृ (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (absolutive), पूर्वकाल (having made)
तुand/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधबोधक-अव्यय (particle)
वासुकिम्Vāsuki (serpent)
वासुकिम्:
Karma (कर्म/Object)
TypeNoun
Rootवासुकि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सुरासुरैःby gods and asuras
सुरासुरैः:
Kartr (कर्ता/Agent)
TypeNoun
Rootसुर + असुर (प्रातिपदिक)
Formद्वन्द्व (सुराश्च असुराश्च), पुंलिङ्ग, तृतीया, बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
मथितम्churned
मथितम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमथ् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; अमृतम् इत्यस्य विशेषणम्
देवेभ्यःto the gods
देवेभ्यः:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अमृतम्nectar / ambrosia
अमृतम्:
Karma (कर्म/Object)
TypeNoun
Rootअमृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
ददौgave
ददौ:
Kriya (क्रिया/Predicate)
TypeVerb
Rootदा (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Agni (narrating the Purāṇic account to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Cosmology","secondary_vidya":"Samanya","practical_application":"Mythic template for cooperative enterprise: aligning opposing forces toward a shared goal; used in teaching cosmological origins of amṛta and ritual symbolism (churning as sādhanā).","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Samudra-manthana: Mandara as rod, Vāsuki as cord, emergence of Amṛta","lookup_keywords":["Samudra-manthana","Mandara","Vāsuki","amṛta","deva-asura"],"quick_summary":"The ocean is churned using Mandara and Vāsuki by devas and asuras, yielding amṛta for the devas—an archetype of disciplined effort producing transformative essence."}

Alamkara Type: Samāsokti/saṅkṣepa (compressed epic episode); Dṛṣṭānta potential (churning as inner practice)

Concept: Amṛta arises from sustained churning—symbolizing that higher attainments emerge from disciplined friction, balance, and perseverance.

Application: Frame long practices (study, yoga, vrata, therapy) as ‘manthana’: accept initial turbulence, maintain steady method, and harvest refined outcomes.

Khanda Section: Puranic Cosmology & Deva-Asura Narratives (Samudra-manthana / Amrita-katha)

Primary Rasa: Adbhuta

Secondary Rasa: Vira

Type: Ocean (mythic/cosmic)

Visual Art Cues: {"scene_description":"Devas and asuras churn the ocean with Mandara as rod and Vāsuki as rope; amṛta emerges as a pot of nectar.","kerala_mural_prompt":"Kerala mural panoramic Samudra-manthana: central Mandara, coiled Vāsuki, devas on one side and asuras on the other, stylized waves with emerging amṛta-kalaśa, flat iconic figures, rich mineral colors.","tanjore_prompt":"Tanjore: ornate symmetrical composition with gold highlights on amṛta pot and divine ornaments, Mandara centered, Vāsuki rendered as decorative serpent band, embossed gold borders.","mysore_prompt":"Mysore: clear instructional scene—labels for Mandara (rod) and Vāsuki (cord), balanced groups pulling, subtle depiction of ocean treasures, fine linework and gentle shading.","mughal_miniature_prompt":"Mughal miniature: detailed seascape with churning action, expressive faces of devas/asuras, intricate serpent scales, mountain texture, amṛta pot emerging with attendants, layered perspective."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सुरासुरैश्च = सुरासुरैः + च; देवेभ्यश्चामृतं = देवेभ्यः + च + अमृतम्. ‘मथितम्’ qualifies ‘अमृतम्’ (nectar obtained by churning).

Related Themes: Cosmology/deva-asura narrative portions in Agni Purāṇa; Hālāhala episode often adjacent to manthana narrative in Purāṇic sequencing

M
Mandara
V
Vasuki
D
Devas
A
Asuras
A
Amrita
S
Samudra Manthana

FAQs

It conveys the canonical cosmological ‘procedure’ of Samudra-manthana: Mandara functions as the churning staff and Vāsuki as the pulling cord, establishing the standard Purāṇic model for how amṛta is obtained.

By preserving a key Purāṇic cosmology episode with its technical identifications (instrument/rod/rope and agents), it complements the Agni Purana’s wide-ranging compendium—placing mythic origins (amṛta, Deva-Asura dynamics) alongside its ritual, governance, and śāstra materials.

The verse highlights amṛta as a symbol of divine grace and immortality (spiritual liberation/renewal), and frames cooperative-yet-contested effort (Devas and Asuras together) as a Purāṇic lesson on the emergence of higher rewards from disciplined striving.