दमनकारोहणविधिः (Dāmanaka-ārohaṇa-vidhi) — Procedure for Raising/Placing the Dāmanaka Garland
पुटिकास्थं फलं मूलमथैशान्यां यजेच्छिवं पञ्चाङ्गमञ्जलौ कृत्वा आमन्त्र्य शिरसि न्यसेत्
puṭikāsthaṃ phalaṃ mūlamathaiśānyāṃ yajecchivaṃ pañcāṅgamañjalau kṛtvā āmantrya śirasi nyaset
Deve-se adorar Śiva na direção do nordeste (Īśāna). Colocando nas mãos em concha (añjali) o fruto e a raiz guardados numa pequena bolsa (puṭikā), e após invocar (a divindade/o mantra), deve-se pôr sobre a cabeça.
Lord Agni (in dialogue, instructing sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Mantra","practical_application":"Procedure for Īśāna (north-east) oriented Śiva worship, including holding offerings in añjali, invocation, and placing the invoked offering on the head as a sanctifying act.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Īśāna-diśi Śiva-pūjā: puṭikā-stha phala-mūla, pañcāṅga-añjali, āmantraṇa and śiro-nyāsa","lookup_keywords":["Ishana direction","Shiva puja","puṭikā","pañcāṅga añjali","śiro-nyāsa"],"quick_summary":"Worship Śiva facing/using the north-east; keep fruit and root in a small pouch, hold them in cupped hands, invoke, and place upon the head to seal the blessing."}
Concept: Nyāsa-like sanctification: what is invoked is ritually ‘installed’ on the body (head) to internalize grace.
Application: During Śiva worship, perform a brief invocation and touch/raise the sanctified offering to the head as a sign of acceptance and protection.
Khanda Section: Puja-vidhi (Shaiva worship and ritual procedure)
Primary Rasa: bhakti
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A devotee in a shrine’s north-east corner worshipping Śiva, holding a small pouch with fruit and root in cupped hands, invoking, then lifting and touching it to the crown of the head.","kerala_mural_prompt":"Kerala mural, Śiva in serene form, NE corner marked by architectural cues, priest with añjali holding a small pouch, gesture of placing on head, oil-lamp glow, deep greens and reds.","tanjore_prompt":"Tanjore painting, Śiva with gold halo and ornate frame, devotee with puṭikā in hands, moment of śiro-nyāsa, heavy gold embellishment on altar and ornaments.","mysore_prompt":"Mysore painting, clear step-by-step depiction: cupped hands with pouch, invocation posture, then head-touch gesture; soft shading, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, intimate shrine interior, detailed textiles and pouch, devotee raising offering to head before a Śiva liṅga or seated Śiva, fine brushwork and subdued palette."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"devotional"}
Sandhi Resolution Notes: mūlamathaiśānyām = mūlam + atha + aiśānyām; yajecchivam = yajet + śivam; pañcāṅgamañjalau = pañca-aṅga-mañjalau.
Related Themes: Agni Purana 80 (Śaiva worship procedures; dik and nyāsa gestures)
It teaches a Shaiva pūjā step: worship in the Īśāna (north-east) direction, invoke the deity/mantra, hold the offering in añjali, and ritually place it on the head as an act of reverential application (nyāsa-like placing).
Beyond mythology, it preserves procedural liturgy—directional worship (dik-vidhi), invocation (āmantraṇa), and handling of offerings—showing the Agni Purana as a manual of applied ritual practice alongside its other sciences.
Placing the invoked offering on the head signifies surrender and highest honor to Śiva; it is a bodily act of devotion that supports purification and merit through correct, reverent ritual observance.