Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 2
Chapter 64 — कूपादिप्रतिष्ठाकथनं
The Account of the Consecration of Wells and Other Water-Works
अग्नीषोममयं विश्वं विष्णुरापस्तु कारणं हैमं रौप्यं रत्नजं वा वरुणं कारयेन्नरः
agnīṣomamayaṃ viśvaṃ viṣṇurāpastu kāraṇaṃ haimaṃ raupyaṃ ratnajaṃ vā varuṇaṃ kārayennaraḥ
O universo é constituído de Agni e Soma; Viṣṇu é a causa regente, e as Águas são de fato a base causal. Portanto, deve-se mandar fazer uma imagem de Varuṇa: de ouro, de prata ou ornada com gemas.
Lord Agni (traditional Agni Purana narrator) speaking to Vasiṣṭha
Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Cosmology","practical_application":"Commission a Varuṇa image in prescribed materials (gold, silver, gems) for worship and consecration connected to water-rites and cosmic principles (Agni-Soma, Viṣṇu, Āpas).","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Varuṇa-pratimā: material prescription and cosmic grounding","lookup_keywords":["varuṇa-pratimā","haima","raupya","ratnaja","agni-soma"],"quick_summary":"The verse links cosmology (Agni–Soma, Viṣṇu as cause, Āpas as basis) to practice: fashion Varuṇa’s image in gold, silver, or gems for ritual use, especially in water-related consecrations."}
Concept: Elemental cosmology mapped to ritual technology: understanding tattva supports correct icon-making and worship.
Application: When establishing water shrines or tanks, install Varuṇa’s image in auspicious metals/gems aligned with patron capacity and ritual intent.
Khanda Section: Puja-vidhi (Iconography and Consecration of Deities / Pratima-lakshana)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"An artisan presents a newly crafted Varuṇa idol—gold, silver, or gem-inlaid—while priests explain the cosmic principles of Agni-Soma, Viṣṇu, and Āpas; the idol is prepared for consecration near water.","kerala_mural_prompt":"Kerala mural, sculptor and priests beside a shimmering Varuṇa image, stylized cosmic motifs of Agni (flame) and Soma (moon) above, water waves below, flat iconic composition","tanjore_prompt":"Tanjore painting, Varuṇa idol with gold-leaf brilliance, gem accents, priests with ritual vessels, ornate backdrop with flame-and-moon motifs, heavy gilding and rich colors","mysore_prompt":"Mysore style, workshop-cum-ritual scene, detailed rendering of metalwork and gem setting on Varuṇa image, clear didactic arrangement, calm palette and fine lines","mughal_miniature_prompt":"Mughal miniature, atelier scene with craftsmen and a patron, Varuṇa image on a cloth-covered pedestal, precise depiction of gold/silver sheen and gemstones, water garden in background"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Sarang","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: agnīṣomamayaṃ = agnī-ṣoma-mayam; viṣṇurāpastu = viṣṇuḥ + āpaḥ + tu; kārayennaraḥ = kārayet + naraḥ (t/d sandhi).
Related Themes: Agni Purana 64 (kūpa-vāpī-taḍāga pratiṣṭhā context; Varuṇa worship)
FAQs
It gives a pratima-nirmāṇa (icon-making) instruction: commission Varuṇa’s image and specifies acceptable materials—gold, silver, or gem-work—grounded in a cosmological rationale invoking Agni–Soma, Viṣṇu, and the Waters.
It blends cosmology (Agni–Soma composition, Viṣṇu as presiding cause, apas as causal basis) with applied temple technology (choice of metals/gems for icons), showing how the text integrates metaphysics with practical ritual arts.
Commissioning Varuṇa’s image according to prescribed materials is treated as a dharmic act supporting proper worship; aligning icon-making with cosmic principles is understood to enhance ritual efficacy and merit (puṇya) through correct devotion and order (ṛta).