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Agni Purana — Raja-dharma, Shloka 31

Chapter 238 — राजधर्माः (Rājadharmāḥ) | Duties of Kings

पितृपैतामहो वश्यः संहतो दत्तवेतनः विख्यातपौरुषो जन्यः कुशुलः शकुनैर् वृतः

pitṛpaitāmaho vaśyaḥ saṃhato dattavetanaḥ vikhyātapauruṣo janyaḥ kuśulaḥ śakunair vṛtaḥ

Ele é de linhagem paterna e ancestral, dócil ao controle, disciplinado e bem coeso, um servidor remunerado; célebre por seu valor, nascido de um tronco comum de guerreiros, competente, e acompanhado por áugures leitores de presságios (śakuna).

पितृfather/ancestors
पितृ:
Sambandha (सम्बन्ध)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine; used in compound
पैतामहःancestral, inherited from forefathers
पैतामहः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpaitāmaha (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘ancestral’
पितृपैतामहःpaternal and ancestral
पितृपैतामहः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpitṛ + paitāmaha (प्रातिपदिक)
FormMasculine, Nominative, Singular; द्वन्द्व (समाहार/collective): ‘(from) father and grandfather(s)’ qualifying implied subject (e.g., अमात्य/सेना/जन्यः)
वश्यःobedient, controllable
वश्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaśya (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘obedient/tractable’
संहतःunited, consolidated
संहतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√han (धातु) + kta (कृत्)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘united/compact’
दत्तgiven, paid
दत्त:
Viśeṣaṇa (विशेषण)
TypeAdjective
Root√dā (धातु) + kta (कृत्)
FormPast passive participle (क्त) used in compound; ‘given/paid’
वेतनःwages, pay
वेतनः:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootvetana (प्रातिपदिक)
FormMasculine, Nominative, Singular; head of compound used adjectivally
दत्तवेतनःpaid (with wages), salaried
दत्तवेतनः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdatta + vetana (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘one whose wages are paid’ qualifying subject
विख्यातrenowned
विख्यात:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi-√khyā (धातु) + kta (कृत्)
FormPast passive participle (क्त) used in compound; ‘renowned’
पौरुषःvalor, manliness
पौरुषः:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootpauruṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘valor/manliness’ head of compound used adjectivally
विख्यातपौरुषःfamous for valor
विख्यातपौरुषः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvikhyāta + pauruṣa (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘whose valor is renowned’ qualifying subject
जन्यःwarrior, soldier
जन्यः:
Karta (कर्ता/subject)
TypeNoun
Rootjanya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ‘soldier/warrior; born of (clan)’ depending on context
कुशुलःskilled, competent
कुशुलः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkuśula (प्रातिपदिक)
FormMasculine, Nominative, Singular; ‘skilled/competent’
शकुनैःby birds/omens
शकुनैः:
Karaṇa (करण/means)
TypeNoun
Rootśakuni (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Plural; ‘by birds/omens’
वृतःsurrounded, attended
वृतः:
Viśeṣaṇa (विशेषण of जन्यः)
TypeAdjective
Root√vṛ (धातु) + kta (कृत्)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘surrounded/attended’

Lord Agni (in dialogue with sage Vasiṣṭha, as the Agni Purana’s primary narrator)

Vidya Category: {"primary_vidya":"Natya","secondary_vidya":"Alamkara","practical_application":"Dramaturgical characterization: defining traits of a particular character-type (retainer/warrior attendant) for staging, dialogue, and plot credibility, including the presence of omen-readers.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Character Profile: Disciplined Valorized Retainer with Shakuna-attendants","lookup_keywords":["natya-patra-lakshana","dattavetana","vikhyata-paurusha","janya","shakuni"],"quick_summary":"Defines a controlled, organized, salaried retainer of good lineage and proven valor, competent in duties and accompanied by omen-interpreting augurs—useful for realistic court/war scenes."}

Concept: Aucitya and social-role clarity: characters are defined by lineage, discipline, remuneration, reputation, and supporting specialists (augurs).

Application: For playwrights/directors: cast and costume such a retainer as orderly, obedient, valor-known; include shakuna specialists to motivate decisions and foreshadow events.

Khanda Section: Sahitya-shastra (Natyashastra/Kavya: dramaturgy and character-types)

Primary Rasa: vira

Secondary Rasa: shanta

Type: Court/Camp

Visual Art Cues: {"scene_description":"A disciplined retainer/warrior stands near the king or commander, receiving wages, with a compact troop formation behind; beside him, augurs observe birds/omens and consult signs before action.","kerala_mural_prompt":"Kerala mural style, court-camp scene: valorous retainer with shield and sash, orderly soldiers in rows, shakuna-readers pointing to birds in the sky, bold colors and stylized faces, ornate border.","tanjore_prompt":"Tanjore painting, central standing retainer with gold-highlighted ornaments, king’s hand offering a purse (vetana), small side vignette of augurs reading omens, rich gold work and symmetry.","mysore_prompt":"Mysore painting, refined linework: character-study portrait of the retainer with labeled traits (vashya, samhata, dattavetana), augurs with palm-leaf notes, soft palette, instructional clarity.","mughal_miniature_prompt":"Mughal miniature, detailed military-court moment: retainer receiving payment, attendants and soldiers, augurs watching birds, realistic textiles and weapons, delicate landscape sky for omens."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kedar","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शकुनैर् वृतः = शकुनैः + वृतः (visarga before v → r).

Related Themes: Agni Purana Sahitya/Natya sections on character-types and dramaturgical propriety; Agni Purana Rajadharma: retainers, wages, and military attendants

S
Shakuni (augur/omen-reader)

FAQs

It imparts Sahitya/Natyashastra knowledge: a technical profile of a dramatic/courtly person (a disciplined, salaried retainer of known valor), including the convention of being accompanied by śakuna-jñā (augurs/omen-readers).

Beyond ritual and theology, the Agni Purana codifies performing-arts and literary theory; this verse preserves specialized dramaturgical descriptors (lineage, employ, prowess, entourage), showing the text’s coverage of courtly aesthetics and social typologies.

Indirectly, it supports dharmic conduct through right representation and discernment of character in narrative and theatre—promoting ethical judgment, social order, and disciplined service rather than prescribing a direct ritual act.