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Agni Purana — Mantra-shastra, Shloka 11

वागीश्वरीपूजा

The Worship of Vāgīśvarī

प्रथमे कर्णिका तत्र पुष्करैर् नवभिर्युता केशराणि चतुर्विंशद्वितीये ऽथ तृतीयके

prathame karṇikā tatra puṣkarair navabhiryutā keśarāṇi caturviṃśadvitīye 'tha tṛtīyake

Na primeira disposição há a karṇikā, o receptáculo central, provida de nove pétalas de lótus (puṣkara). Na segunda—e igualmente na terceira—há vinte e quatro filamentos/estames (keśara).

prathamein the first (stage)
prathame:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormSaptamī (7th/सप्तमी), Ekavacana (singular/एकवचन), Napuṃsaka/Masculine context-dependent; here locative adverbial: "in the first (layer/step)"
karṇikāthe pericarp (central part of lotus)
karṇikā:
Karta (कर्ता)
TypeNoun
Rootkarṇikā (प्रातिपदिक)
FormStrīliṅga (feminine/स्त्रीलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (singular/एकवचन)
tatrathere/in that (place)
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (indeclinable/अव्यय), deictic adverb (स्थानवाचक क्रियाविशेषण)
puṣkaraiḥwith lotuses/lotus-petals (puṣkara)
puṣkaraiḥ:
Karaṇa (करण)
TypeNoun
Rootpuṣkara (प्रातिपदिक)
FormNapuṃsakaliṅga (neuter/नपुंसकलिङ्ग), Tṛtīyā (3rd/तृतीया), Bahuvacana (plural/बहुवचन)
navabhiḥwith nine
navabhiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnava (प्रातिपदिक)
FormTṛtīyā (3rd/तृतीया), Bahuvacana (plural/बहुवचन); numeral adjective qualifying puṣkaraiḥ
yutāendowed/connected
yutā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyuta (कृदन्त; √yuj युज्)
FormPast passive participle (क्त/ktá), Strīliṅga (feminine/स्त्रीलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (singular/एकवचन); agrees with karṇikā
keśarāṇistamens/filaments
keśarāṇi:
Karma (कर्म)
TypeNoun
Rootkeśara (प्रातिपदिक)
FormNapuṃsakaliṅga (neuter/नपुंसकलिङ्ग), Prathamā (1st/प्रथमा) or Dvitīyā (2nd/द्वितीया), Bahuvacana (plural/बहुवचन); here as items to be placed/mentioned
caturviṃśattwenty-four
caturviṃśat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturviṃśat (प्रातिपदिक)
FormNumeral (संख्यावाचक), indeclinable-like in many uses; here qualifying keśarāṇi = "twenty-four"
dvitīyein the second (stage)
dvitīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
FormSaptamī (7th/सप्तमी), Ekavacana (singular/एकवचन); "in the second (stage)"
athathen/next
atha:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (indeclinable/अव्यय), discourse particle (अनन्तरार्थक/क्रमसूचक)
tṛtīyakein the third (stage)
tṛtīyake:
Adhikaraṇa (अधिकरण)
TypeAdjective
Roottṛtīyaka (प्रातिपदिक)
FormSaptamī (7th/सप्तमी), Ekavacana (singular/एकवचन); "in the third (stage)"

Lord Agni (in discourse to Sage Vasiṣṭha, Agni Purana’s standard narration frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Vastu","practical_application":"Designing and drawing lotus-based yantra/maṇḍala layouts for pūjā, including correct counts of petals/filaments for specific ritual diagrams.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Karṇikā–Puṣkara–Keśara counts in lotus-maṇḍala","lookup_keywords":["karṇikā","puṣkara (petals)","keśara (filaments)","lotus maṇḍala","yantra lakṣaṇa"],"quick_summary":"Specifies canonical numerical features of lotus diagrams: a central pericarp with nine petals in the first type, and twenty-four filaments in the second and third types—used to standardize ritual drawings."}

Concept: Ritual efficacy depends on correct form (ākṛti) and number (saṅkhyā) in yantra/maṇḍala construction.

Application: Use fixed counts while drafting/painting lotus maṇḍalas for pūjā, homa, and installation rites.

Khanda Section: Puja-vidhi / Yantra-Mandala-Lakshana (Lotus/Chakra diagram specifications)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A ritual artisan draws a lotus-maṇḍala: central karṇikā, nine petals around it, and a ring of twenty-four filaments indicated in the next types; measuring cords and ink lines visible.","kerala_mural_prompt":"Kerala temple mural style, flat earthy pigments, artisan-sage drawing a padma-maṇḍala on a clean floor, central karṇikā with nine petals, subtle 24-keśara ring marks, ritual vessels nearby, calm sacred ambience.","tanjore_prompt":"Tanjore painting, gold-leaf highlights on the lotus diagram, central karṇikā emphasized, nine petals embossed, decorative border suggesting 24 filaments, pūjā items (lamp, conch) rendered richly.","mysore_prompt":"Mysore painting style, fine linework and soft shading, instructional depiction of lotus-maṇḍala with labeled counts (9 petals, 24 keśara), measuring thread and stylus shown clearly.","mughal_miniature_prompt":"Mughal miniature, meticulous geometry on paper, artisan with compass/thread drawing lotus with central pericarp and counted petals/filaments, architectural studio setting, delicate palette."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: puṣkarair navabhiryutā = puṣkaraiḥ + navabhiḥ + yutā; vitīye 'tha = dvitīye + atha (avagraha).

Related Themes: Agni Purāṇa 319 (yantra-maṇḍala-lakṣaṇa context); Agni Purāṇa pūjā-vidhi sections on maṇḍala/yantra drawing

A
Agni
P
Padma (lotus)
K
Karṇikā
P
Puṣkara
K
Keśara

FAQs

It specifies measurable components of a padma-yantra/mandala: a central karṇikā with nine puṣkara units in the first layout, and a set of twenty-four keśara (stamen-like rays/filaments) in the second and third layouts.

Beyond mythology, it preserves technical ritual-geometry—standardized counts and parts used to draw lotus/chakra mandalas for worship—showing the text’s compendium-like coverage of practical liturgical design.

Accurate construction of the mandala/yantra is treated as essential for correct worship (nyāsa, āvaraṇa-pūjā, deity placement), supporting ritual efficacy and the merit (puṇya) gained from properly performed pūjā.