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Agni Purana — Mantra-shastra, Shloka 6

सकलादिमन्त्रोद्धारः (Sakalādi-mantra-uddhāra) — Chapter Colophon/Transition

घातयेति द्विधाकृत्य हूंफडन्तं समुच्चरेत् अघोरास्त्रन्तु नेत्रं स्याद् गायत्री चोच्यते ऽधुना

ghātayeti dvidhākṛtya hūṃphaḍantaṃ samuccaret aghorāstrantu netraṃ syād gāyatrī cocyate 'dhunā

Dividindo a enunciação “ghātaya” em duas partes, deve-se recitá-la terminando com “hūṃ phaṭ”. Isto é o Aghorāstra; ele funciona como o “netra” (olho/mantra de vigilância protetora). Agora também se enuncia a Gāyatrī.

घातय‘strike/kill!’
घातय:
Kriya (क्रिया)
TypeVerb
Rootघातय् (धातु; णिच्-प्रयोगः, √हन्/घात्-प्रेरणार्थ)
Formलोट् मध्यमपुरुष, एकवचन; परस्मैपद; इति-उद्धरण
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणचिह्न
द्विधाtwice
द्विधा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootद्विधा (अव्यय)
Formअव्यय; प्रकारवाचक
कृत्वाhaving made
कृत्वा:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
हूंफडन्तम्(the mantra) ending with ‘hūṃ phaḍ’
हूंफडन्तम्:
Karma (कर्म)
TypeNoun
Rootहूं-फड्-अन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; मन्त्र-बीजसमूह-निर्देश; तत्पुरुष (हूं फड् इत्यन्तम् = ending with ‘hūṃ phaḍ’)
समुच्चरेत्should recite fully
समुच्चरेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-उद्-चर् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
अघोरास्त्रम्the Aghora-weapon (mantra)
अघोरास्त्रम्:
Karta (कर्ता)
TypeNoun
Rootअघोर-अस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष (अघोरस्य अस्त्रम्)
तुindeed/but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषण/विरोधार्थक
नेत्रम्eye; (here) ‘netra’-mantra/eye-part
नेत्रम्:
Karta (कर्ता)
TypeNoun
Rootनेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
स्यात्should be
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन; परस्मैपद
गायत्रीGāyatrī (meter/mantra)
गायत्री:
Karta (कर्ता)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
उच्यतेis said/declared
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)
अधुनाnow
अधुना:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअधुना (अव्यय)
Formअव्यय; कालवाचक (now)

Lord Agni (narrating the ritual/mantra procedure to the sage Vasiṣṭha in the Agni Purana’s instruction style)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Protective astra-mantra prayoga: split ‘ghātaya’ into two, append ‘hūṃ phaṭ’, apply as Aghorāstra functioning as netra-mantra (protective overseer), then proceed to Gāyatrī recitation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Mantra","entry_title":"Aghorāstra (Ghātaya… Hūṃ Phaṭ) as Netra-mantra; transition to Gāyatrī","lookup_keywords":["aghora-astra","ghātaya","hūṃ phaṭ","netra-mantra","gāyatrī"],"quick_summary":"Recite the twofold ‘ghātaya’ ending with hūṃ phaṭ as the Aghorāstra for protective ‘netra’ coverage; thereafter the text introduces/continues with Gāyatrī for further sanctification."}

Weapon Type: Astra (mantra-weapon)

Concept: Rakṣā through mantra-astra: sacred sound functions as a protective instrument; ‘netra’ signifies vigilant oversight and sealing of perception-gates.

Application: Use the astra-mantra to ‘seal’ the ritual field (around self, altar, directions) before subtler japa; follow with Gāyatrī to stabilize sattva and clarity.

Khanda Section: Mantra-vidhi & Tantra (Protective rites; Astra-mantra prayoga)

Primary Rasa: vira

Secondary Rasa: raudra

Visual Art Cues: {"scene_description":"A practitioner forcefully utters ‘ghātaya… hūṃ phaṭ’ as a fiery mantra-weapon shoots outward, forming a protective eye-like aura (netra) around the ritual space; then the mood softens into Gāyatrī recitation with a solar glow.","kerala_mural_prompt":"Kerala mural, dynamic flames and a stylized protective eye mandala around the altar, priest in strong stance chanting ‘hūṃ phaṭ’, Aghora presence hinted with rudrākṣa and trident motifs, then a sun-disc for Gāyatrī","tanjore_prompt":"Tanjore, gold-embossed protective eye halo encircling the scene, fiery astra streaks, priest with raised hand in rakṣā mudrā, mantra band ‘hūṃ phaṭ’ highlighted, followed by radiant Gāyatrī sun motif","mysore_prompt":"Mysore painting, instructional depiction of sealing directions with astra-mantra (arrows to four quarters), netra symbol at center, then a second panel with calm Gāyatrī recitation and sun rays; fine linework","mughal_miniature_prompt":"Mughal miniature, dramatic yet refined: a yogin in a courtyard, calligraphic ‘hūṃ phaṭ’ as flame-like strokes forming a protective circle with an eye emblem, attendants at distance, then a luminous sun medallion indicating Gāyatrī"}

Audio Atmosphere: {"recitation_mood":"commanding","suggested_raga":"Bhairav","pace":"fast","voice_tone":"epic"}

Sandhi Resolution Notes: द्विधाकृत्य = द्विधा + कृत्वा; अघोरास्त्रन्तु = अघोरास्त्रम् + तु; चोच्यते = च + उच्यते; ऽधुना = अधुना (अवग्रहः).

Related Themes: Agni Purana 317.4; Agni Purana 317.5; Agni Purana Gāyatrī-prakaraṇa immediately following (as indicated)

A
Aghorāstra
N
Netra-mantra
G
Gāyatrī
H
Hūṃ
P
Phaṭ

FAQs

It teaches the precise recitation method for the Aghorāstra: split the command-mantra “ghātaya” and conclude it with the astric syllables “hūṃ phaṭ,” identifying it as a protective ‘netra’ mantra.

Beyond mythology, it preserves operational ritual technology—how specific weapon-mantras (astra) are formed, terminated (with phaṭ), and assigned functions (netra/guarding)—showing the Purana’s manual-like coverage of applied mantra-śāstra.

As a netra/guarding astra, it is intended to ward off harmful influences and secure ritual space; correctly applied, such protective mantras are traditionally held to remove obstacles and prevent inauspicious effects during rites.