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Agni Purana — Dharma-shastra, Shloka 6

Purification Concerning the Unsanctified

Asaṃskṛta) and Related Cases (असंस्कृतादिशौचम्

पततां भुक्तिमुक्त्यादिप्रद एको हरिर्ध्रुवं दृष्ट्वा लोकान् म्रियमाणान् सहायं धर्ममाचरेत्

patatāṃ bhuktimuktyādiprada eko harirdhruvaṃ dṛṣṭvā lokān mriyamāṇān sahāyaṃ dharmamācaret

Vendo que os seres nos mundos estão perecendo, deve-se praticar o Dharma como auxílio; pois somente Hari é, com certeza, o doador de gozos, libertação (mukti) e afins àqueles que estão em queda.

पतताम्of those who are falling
पतताम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootपतत् (कृदन्त; पत् धातु (धातु) + शतृ)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/सम्बन्ध), बहुवचन; वर्तमान-कृदन्त (present participle) ‘of those who are falling’
भुक्ति-मुक्ति-आदि-प्रदःgiver of enjoyment, liberation, etc.
भुक्ति-मुक्ति-आदि-प्रदः:
विधेय-विशेषण (Predicate adjective)
TypeAdjective
Rootभुक्ति + मुक्ति + आदि + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; समासः (भुक्तिं मुक्तिं च आदीनि च प्रददाति इति)
एकःone/alone
एकः:
विशेषण (Qualifier)
TypeAdjective
Rootएक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; विशेषणम्
हरिःHari (Viṣṇu)
हरिः:
कर्ता (Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
ध्रुवम्certainly
ध्रुवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formअव्ययीभाव-प्रयोगवत् क्रियाविशेषणम् (adverbial accusative: certainly)
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल-क्रिया (Prior action)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive)
लोकान्people/worlds (beings)
लोकान्:
कर्म (Object)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), बहुवचन
म्रियमाणान्dying
म्रियमाणान्:
विशेषण (Qualifier)
TypeAdjective
Rootम्रियमान (कृदन्त; मृ धातु (धातु) + शानच्)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; वर्तमान-कर्मणि कृदन्त (present passive participle) ‘dying’
सहायम्as a helper/aid
सहायम्:
कर्म (Object complement)
TypeAdjective
Rootसहाय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विधेय-विशेषणम् (as ‘helpful/aid’)
धर्मम्dharma/righteous duty
धर्मम्:
कर्म (Object)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
आचरेत्should practice/perform
आचरेत्:
क्रिया (Verb)
TypeVerb
Rootआ√चर् (धातु)
Formविधिलिङ् (Optative/Potential), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन

Lord Agni (instructing sage Vasiṣṭha in the Agni Purāṇa’s dharma/mokṣa teachings)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Adopt dharma as one’s constant support amid mortality; orient life toward Hari as the ultimate giver of both worldly welfare and liberation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Dharma as Sahāya; Hari as Giver of Bhukti and Mukti","lookup_keywords":["bhukti","mukti","dharma","Hari","maraṇa-darśana"],"quick_summary":"Because all beings are seen to perish, dharma should be practiced as one’s true helper; Hari alone is affirmed as the sure bestower of enjoyment and liberation."}

Concept: Maraṇa-smarana (awareness of death) grounds dharma; ultimate phala (bhukti/mukti) is dependent on the Supreme (Hari).

Application: Use contemplation of impermanence to prioritize dharmic living, devotion, and liberation-oriented choices over short-term impulses.

Khanda Section: Dharma-śāstra / Mokṣa-dharma (Ethics, liberation, and righteous conduct)

Primary Rasa: shanta

Secondary Rasa: vairagya

Visual Art Cues: {"scene_description":"A contemplative figure observes funeral smoke or a cremation ground at a distance, then turns toward a shrine of Hari, holding a dharma-symbol (scripture or rosary) as ‘helper’.","kerala_mural_prompt":"Kerala mural, symbolic loka scene with fading figures, central calm devotee turning toward Hari, muted yet warm palette, emphasis on serenity and detachment","tanjore_prompt":"Tanjore, Hari enthroned with gold halo, devotee in humble posture, background hint of impermanence (setting sun), rich ornamentation contrasting with vairagya theme","mysore_prompt":"Mysore style, didactic composition: left panel mortality scene, right panel dharma practice and Hari worship, clear narrative sequencing","mughal_miniature_prompt":"Mughal miniature, philosophical allegory with fine detail: a man witnessing death rites, then entering a temple court, subtle expressions and architectural depth"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: हरिर्ध्रुवं = हरिः ध्रुवम्; धर्ममाचरेत् = धर्मम् आचरेत्; भुक्तिमुक्त्यादिप्रद = भुक्ति-मुक्ति-आदि-प्रद (समास).

Related Themes: Agni Purana: Mokṣa-dharma passages; Agni Purana: Hari-bhakti and phala-śruti sections

H
Hari (Vishnu)
D
Dharma

FAQs

It teaches a practical dharma-vidyā principle: in the face of inevitable death, one should actively undertake Dharma as one’s support, with devotion to Hari as the sure giver of both worldly welfare (bhukti) and liberation (mukti).

Alongside ritual, polity, and other sciences, the Agni Purāṇa also preserves mokṣa-dharma counsel—summarizing ethics and soteriology by linking right conduct (dharma) with the ultimate theological center (Hari as bestower of fruits).

It frames Dharma as the decisive refuge when life is transient: aligning action with Dharma and Hari-oriented devotion is presented as the reliable cause of auspicious karmic results, culminating in liberation.