Srāvādya-śauca
Impurity due to bodily discharge and allied causes
जातदन्तस्य वा कार्या स्यादुपनयनाद्दश एकाहाच्छुद्ध्यते विप्रो यो ऽग्निवेदसमन्वितः
jātadantasya vā kāryā syādupanayanāddaśa ekāhācchuddhyate vipro yo 'gnivedasamanvitaḥ
Para aquele cujos dentes já irromperam, deve-se realizar o rito de upanayana; o período é de dez dias. Um brāhmaṇa dotado do Agni-veda purifica-se em um só dia.
Lord Agni (traditional Agni Purana narration to Vasiṣṭha)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samskara-vidhi","practical_application":"Timing upanayana relative to developmental markers (eruption of teeth) and applying special purification concessions for a Brahmin associated with Agni-veda/Agni-vidyā.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Upanayana Eligibility (Jāta-danta) and One-day Śuddhi for Agni-veda Brahmin","lookup_keywords":["upanayana","jāta-danta","daśa-aha","eka-aha śuddhi","agni-veda"],"quick_summary":"Upanayana is to be undertaken once teeth have erupted (a practical eligibility marker), with a stated ten-day framework; additionally, a Brahmin endowed with Agni-veda is said to attain purification in one day, indicating a special rule/exemption."}
Concept: Eligibility for Vedic initiation is tied to embodied readiness and śāstric qualification; specialized vidyā/discipline can modify purification requirements.
Application: When planning upanayana, consider physical readiness (dentition) and apply the text’s stated purification durations, noting special concessions for qualified Vedic specialists.
Khanda Section: Dharma-shastra / Samskara-vidhi (Purification rules and initiation rites)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A young boy with newly erupted teeth being prepared for upanayana: shaving/cleansing, sacred thread ready, teacher (ācārya) with fire altar nearby; a note indicating ‘one-day śuddhi’ for Agni-veda Brahmin.","kerala_mural_prompt":"Kerala mural, gurukula courtyard with small agni-kuṇḍa, ācārya holding yajñopavīta, boy seated calmly, palm-leaf text referencing jāta-danta and śuddhi durations.","tanjore_prompt":"Tanjore painting, upanayana moment with gold halo-like arch behind ācārya, sacred thread emphasized with gold detailing, small fire altar, inscription panel ‘eka-aha śuddhi’.","mysore_prompt":"Mysore style, instructional saṃskāra scene: labeled elements (ācārya, yajñopavīta, agni, kamaṇḍalu), boy’s dentition subtly shown, clean composition.","mughal_miniature_prompt":"Mughal miniature, detailed gurukula interior, teacher and student, ritual items arranged, marginal annotation about ten days and one-day purification for Agni-veda specialist."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: स्यादुपनयनाद्दश → स्यात् + उपनयनात् + दश; एकाहाच्छुद्ध्यते → एकाहात् + शुद्ध्यते; योऽग्निवेदसमन्वितः → यः + अग्निवेदसमन्वितः.
Related Themes: Agni Purana 158 (śuddhi and saṃskāra rules)
It gives a samskara-vidhi rule: when teeth have erupted, upanayana is to be performed, and it specifies purification durations—ten days generally, but one day for a Brahmin associated with Agni-veda (fire-ritual/Vedic discipline).
Alongside theology and myth, the Agni Purana preserves practical dharma material—initiation timing, śauca (ritual purity) periods, and status-based rules—showing its compendium-like coverage of social-religious law and ritual procedure.
It frames upanayana and Vedic affiliation (here, Agni-veda) as purifying forces: correct performance of initiation and disciplined Vedic-fire knowledge are treated as reducing impurity and accelerating ritual restoration.