Previous Verse
Next Verse

Agni Purana — Dharma-shastra, Shloka 10

Srāvādya-śauca

Impurity due to bodily discharge and allied causes

जातदन्तस्य वा कार्या स्यादुपनयनाद्दश एकाहाच्छुद्ध्यते विप्रो यो ऽग्निवेदसमन्वितः

jātadantasya vā kāryā syādupanayanāddaśa ekāhācchuddhyate vipro yo 'gnivedasamanvitaḥ

Para aquele cujos dentes já irromperam, deve-se realizar o rito de upanayana; o período é de dez dias. Um brāhmaṇa dotado do Agni-veda purifica-se em um só dia.

जात-दन्तस्यof one whose teeth have erupted
जात-दन्तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootjāta + danta (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; कर्मधारय/तत्पुरुष (one whose teeth have appeared) used as genitive qualifier
वाor
वा:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
कार्या(rite) should be performed / is to be done
कार्या:
Karta (कर्ता)
TypeNoun
Rootkārya (प्रातिपदिक; √kṛ + यत्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भाववाचक/कर्तव्यता (what is to be done)
स्यात्should be
स्यात्:
Kriya (क्रिया)
TypeVerb
Root√as (अस् धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
उपनयनात्from/after the upanayana (initiation)
उपनयनात्:
Apadana (अपादान)
TypeNoun
Rootupanayana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (ablative), एकवचन
दशten
दश:
Visheshana (विशेषण)
TypeAdjective
Rootdaśa (संख्या-प्रातिपदिक)
Formसंख्यावाचक; अव्ययवत् प्रयोग (indeclinable numeral) qualifying ‘अह(ानि)’ understood
एक-अहात्from/after one day
एक-अहात्:
Apadana (अपादान)
TypeNoun
Rooteka + aha(n) (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन; द्विगु-समास
शुद्ध्यतेbecomes purified
शुद्ध्यते:
Kriya (क्रिया)
TypeVerb
Root√śudh (शुध् धातु)
Formलट्, प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/मध्यवर्ती (becomes pure)
विप्रःa Brahmin
विप्रः:
Karta (कर्ता)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
अग्नि-वेद-समन्वितःendowed with (sacred) fire and Vedic learning
अग्नि-वेद-समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootagni + veda + samanvita (प्रातिपदिक; √i + सम् + नि + क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुष (one endowed with agni and veda/knowledge of Veda); ‘समन्वित’ = endowed

Lord Agni (traditional Agni Purana narration to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Samskara-vidhi","practical_application":"Timing upanayana relative to developmental markers (eruption of teeth) and applying special purification concessions for a Brahmin associated with Agni-veda/Agni-vidyā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Upanayana Eligibility (Jāta-danta) and One-day Śuddhi for Agni-veda Brahmin","lookup_keywords":["upanayana","jāta-danta","daśa-aha","eka-aha śuddhi","agni-veda"],"quick_summary":"Upanayana is to be undertaken once teeth have erupted (a practical eligibility marker), with a stated ten-day framework; additionally, a Brahmin endowed with Agni-veda is said to attain purification in one day, indicating a special rule/exemption."}

Concept: Eligibility for Vedic initiation is tied to embodied readiness and śāstric qualification; specialized vidyā/discipline can modify purification requirements.

Application: When planning upanayana, consider physical readiness (dentition) and apply the text’s stated purification durations, noting special concessions for qualified Vedic specialists.

Khanda Section: Dharma-shastra / Samskara-vidhi (Purification rules and initiation rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A young boy with newly erupted teeth being prepared for upanayana: shaving/cleansing, sacred thread ready, teacher (ācārya) with fire altar nearby; a note indicating ‘one-day śuddhi’ for Agni-veda Brahmin.","kerala_mural_prompt":"Kerala mural, gurukula courtyard with small agni-kuṇḍa, ācārya holding yajñopavīta, boy seated calmly, palm-leaf text referencing jāta-danta and śuddhi durations.","tanjore_prompt":"Tanjore painting, upanayana moment with gold halo-like arch behind ācārya, sacred thread emphasized with gold detailing, small fire altar, inscription panel ‘eka-aha śuddhi’.","mysore_prompt":"Mysore style, instructional saṃskāra scene: labeled elements (ācārya, yajñopavīta, agni, kamaṇḍalu), boy’s dentition subtly shown, clean composition.","mughal_miniature_prompt":"Mughal miniature, detailed gurukula interior, teacher and student, ritual items arranged, marginal annotation about ten days and one-day purification for Agni-veda specialist."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: स्यादुपनयनाद्दश → स्यात् + उपनयनात् + दश; एकाहाच्छुद्ध्यते → एकाहात् + शुद्ध्यते; योऽग्निवेदसमन्वितः → यः + अग्निवेदसमन्वितः.

Related Themes: Agni Purana 158 (śuddhi and saṃskāra rules)

A
Agni
V
Veda
U
Upanayana
V
Vipra (Brahmin)

FAQs

It gives a samskara-vidhi rule: when teeth have erupted, upanayana is to be performed, and it specifies purification durations—ten days generally, but one day for a Brahmin associated with Agni-veda (fire-ritual/Vedic discipline).

Alongside theology and myth, the Agni Purana preserves practical dharma material—initiation timing, śauca (ritual purity) periods, and status-based rules—showing its compendium-like coverage of social-religious law and ritual procedure.

It frames upanayana and Vedic affiliation (here, Agni-veda) as purifying forces: correct performance of initiation and disciplined Vedic-fire knowledge are treated as reducing impurity and accelerating ritual restoration.